Jawab fi al-Iman wa NawaqidihAbd al-Rahman ibn Nasir al-Barrak

or out of greed. Rather, the Shaykh means someone who deliberately prostrates to Allah before an idol, giving the polytheists the impression that he is prostrating to their idol out of fear of them, as indicated by his words: “This may be permissible when he is among polytheists and fears for his safety.”

As for his statement, “It has been related that some Muslim scholars and scholars of the People of the Book did something similar among a group of polytheists, eventually calling them to Islam, whereupon they embraced Islam through them. They did not openly express their opposition to them at the outset,” it presents difficulties from two angles:

First: he mentions “scholars of the People of the Book” alongside Muslim scholars. Yet it is well known that scholars of the People of the Book would not call polytheists to Islam, whereas he concludes by saying: “Eventually calling them to Islam, whereupon they embraced Islam.”

The answer:

It may be said that by “scholars of the People of the Book,” he meant those who concealed their faith among their polytheistic people, such as the Christians. They were Muslims inwardly, although outwardly counted among the People of the Book. Shaykh al-Islām mentions this category when explaining certain verses, such as the words of Allah Most High:

“Indeed, among the People of the Book are those who believe in Allah, in what has been revealed to you, and in what has been revealed to them, humbly submitting to Allah, never trading

أو طمعًا؛ بل مراد الشيخ مَن تعمَّد السجود لله قدام وثن موهمًا للمشركين أنه يسجد لصنمهم خوفًا منهم لقوله: «وقد يباح ذلك إذا كان بين مشركين يخافهم على نفسه». وأما قوله: «كما ذُكر أن بعض علماء المسلمين وعلماء أهل الكتاب فعل نحو ذلك مع قوم من المشركين حتى دعاهم إلى الإسلام فأسلموا على يديه، ولم يظهر منافرتهم في أول الأمر». ففيه إشكال من وجهين: الأول: قوله: «علماء أهل الكتاب» حيث قرنهم بعلماء المسلمين، ومعلوم أن علماء أهل الكتاب لن يدعوا المشركين إلى الإسلام، وقد قال في آخر كلامه: «حتى دعاهم إلى الإسلام فأسلموا». والجواب: أن يقال أراد بعلماء أهل الكتاب مَن كان يكتم إيمانه بين قومه المشركين كالنصارى؛ فهم مسلمون في الباطن وإن كانوا في الظاهر معدودين في أهل الكتاب، كما يذكر شيخ الإسلام هذا الصنف في تفسير بعض الآيات؛ كقوله تعالى: ﴿وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلِه لا يَشْتَرُونَ

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