Jawab fi al-Iman wa NawaqidihAbd al-Rahman ibn Nasir al-Barrak

and he may have voluntary prayers that make up deficiencies in his obligatory prayers, as mentioned in the hadith (1)” (2).

He also said, may Allah have mercy on him, concerning the rulers whom the Prophet, peace and blessings be upon him, foretold would delay prayer beyond its appointed time: “If it is said—and this is correct—that they used to let its time elapse, then the Prophet, peace and blessings be upon him, commanded the Muslim community to pray on time and said: ‘Let your prayer with them be voluntary’ (3), and he forbade fighting them … Whoever delays prayer beyond its appointed time is sinful, but rulers are not to be fought merely on account of their sinfulness … These rulers are sinful, yet he commanded that prayer be performed behind them as a voluntary prayer” (4).

5 – These also include deliberately throwing a copy of the Quran into a latrine, urinating on it, or writing it with impure substances. Such conduct displays the utmost contempt for the glorious Quran and cannot come from someone who acknowledges it to be the speech of Allah, the Almighty and Majestic.

(1) The hadith qudsī (divine hadith) containing the words: “See whether My servant has any voluntary prayers= then use them to make up what he neglected of his obligatory prayer.” Reported by Ahmad, 28:150; Abū Dāwūd (862); and Ibn Mājah (1426), from Tamīm al-Dārī, may Allah be pleased with him. Al-Hākim (980) classified it as authentic. It has also been narrated from other Companions, may Allah be pleased with them. For some of these narrations, see Ta‘zīm Qadr al-Salāh, chapter “Completing Obligatory Prayers with Voluntary Prayers,” 1:210. (2) Majmū‘ al-Fatāwā, 22:49. (3) Reported by Muslim (648). (4) Majmū‘ al-Fatāwā, 22:61, adapted.
وقد يكون لهذا نوافلُ يُكَمِّل بها فرائضه كما جاء في الحديث (١)» (٢). وقال ~ في الأمراء الذين أخبر النبي ﷺ أنهم يؤخرون الصلاة عن وقتها: «وإن قيل ـ وهو الصحيح ـ إنهم كانوا يُفَوِّتُونها؛ فقد أمر النبي ﷺ الأمة بالصلاة في الوقت، وقال: «اجعلوا صلاتكم معهم نافلة» (٣)، ونهى عن قتالهم .. ومؤخرها عن وقتها= فاسقٌ، والأئمةُ لا يُقاتَلون بمجرد الفِسق .. وهؤلاء الأئمة فساقٌ، وقد أمر بفعلها خلفهم نافلة» (٤). ٥ – ومنها تَعَمُّد إلقاءِ المصحف في الحُشِّ أو البول عليه، أو كتابته بالنجاسة؛ فإن هذا الصنيعَ غايةٌ في امتهان القرآن العظيم؛ لا يَصدر عمَّن يُقرُّ بأنه كلامُ الله ﷿.
(١) القدسي الذي فيه: «انظروا هل تجدون لعبدي من تطوع= فأكملوا بها ما ضيَّع من فريضته». رواه أحمد ٢٨/ ١٥٠، وأبو داود (٨٦٢)، وابن ماجه (١٤٢٦) وصححه الحاكم (٩٨٠) من حديث تميم الداري ﵁. وقد روي من حديث غيره من الصحابة ﵃. انظر بعضها في: «تعظيم قدر الصلاة»، باب «إكمال الفريضة بالنوافل» ١/ ٢١٠. (٢) «مجموع الفتاوى» ٢٢/ ٤٩. (٣) رواه مسلم (٦٤٨). (٤) «مجموع الفتاوى» ٢٢/ ٦١ بتصرف.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies