Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

—also—that He possesses attributes that bear no resemblance whatsoever to other attributes, as in His saying: “There is nothing like unto Him, and He is the All-Hearing, the All-Seeing” (Ash-Shūrá 42:11).

5 – Shaykh al-Islām stated: Witr is an emphatically confirmed sunnah by the consensus of the Muslims, and some scholars have even considered it obligatory. No one should abandon it, and anyone who persists in neglecting it has his testimony rejected.

6 – The words, “Allah is One (witr) and He loves the Witr prayer,” do not mean that a person should seek odd numbers in every matter—eating only an odd number of morsels, drinking only an odd number of sips, or wearing only an odd number of garments. Making things odd applies to acts of worship, and worship is contingent upon revealed instruction. When an everyday custom is accompanied by a prophetic intention to render it odd-numbered, that intention places it within the scope of worship, as in the Prophet’s practice of eating an odd number of dates on his way to the prayer of ʿĪd al-Fiṭr. However, making all worldly habits revolve around odd numbers as an act of devotion requires explicit scriptural warrant, and the Sacred Law is founded upon transmitted evidence; nothing is legislated except what Allah and His Messenger have legislated.

-أيضًا- أنَّ له صفات لا تشبه الصفات: ﴿لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ (١١)﴾ [الشورى]. ٥ - قال شيخ الإسلام: الوتر سنة مؤكدة باتفاق المسلمين، ومنهم من أوجبه، ولا ينبغي لأحد تركه، ومن أصرَّ على تركه ردت شهادته. ٦ - ليس المراد بقوله: "إنَّ الله وِتر يُحب الوتر"؛ أنَّه يقصد الإيتار في كل شيءٍ، فلا يأكل إلاَّ وترًا، ولا يشرب إلاَّ وترًا، ولا يلبس إلاَّ وترًا؛ لأنَّ الإيتار من أمور العبادة، والعبادة تتوقف على ورود شرع بها، فما ورد من العادات وقصد الشارع أن يقطعه على وتر، فهذا القصد داخل في مسمى العبادة، كأكله تمرات وترًا عند ذهابه لصلاة عيد الفطر، أما أن يتخذ الوتر في جميع العادات عبادة، فهذا يتوقف على ورود الشرع به، والشرع مبني على التوقيف، فلا يشرع منه إلاَّ ما شرعه الله ورسوله. ***

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