Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

302 – ʿĀ’ishah (may Allah be pleased with her) reported: “The Messenger of Allah ﷺ never increased, in Ramadan or at any other time, beyond eleven rakʿahs. He would pray four; do not ask about how beautiful and long they were. Then he would pray another four; do not ask about how beautiful and long they were. Then he would pray three. I said: ‘Messenger of Allah, do you sleep before you perform witr?’ He replied, ‘O ʿĀ’ishah, my eyes sleep, but my heart does not.’” Agreed upon.

In another version recorded by both of them from her: “He used to pray ten rakʿahs during the night, perform witr with a single sajdah (prostration), and then offer the two rakʿahs of Fajr. That makes thirteen rakʿahs.” ⦗1⦘

—
Vocabulary of the ḥadīth
– “do not ask about their beauty”: meaning that they reached the height of beauty and length, so that one falls short of describing how fine and long they were.
– “Do you sleep?”: the opening hamzah is for interrogation, expressing inquiry and request for information.
– “ʿAynayya”: with the nūn taking fatḥah and the yāʾ doubled with fatḥah; it is the dual of “ʿayn” (eye) attached to the first-person possessive pronoun.

Points derived from the ḥadīth
1 – ʿĀ’ishah (may Allah be pleased with her) describes the Prophet’s ﷺ night prayer, whether in Ramadan or at other times, as not exceeding eleven rakʿahs. He would pray four—apparently in one continuous set—perfecting them by lengthening the recitation, bowing, and prostration, then he would pray

(1) Al-Bukhari, Sahih, hadiths 1140 and 1147; Muslim, Sahih, hadith 738.
٣٠٢ - وَعَنْ عَائِشَةَ ﵂ قَالَتْ: "مَا كَانَ رَسُولُ اللهِ ﷺ يَزِيدُ فِي رَمَضَانَ، وَلاَ فِي غَيْرِهِ، عَلَى إِحْدَى عَشْرَةَ رَكْعَةً: يُصَلِّي أَرْبَعًا، فَلا تَسْأَلْ عَنْ حُسْنهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا، فَلاَ تَسْأَلْ عَنْ حُسْنهِنَّ وَطُولِهنَّ، ثُمَّ يُصَلِّي ثَلاَثًا، قالَتْ عَائشِةُ: فَقُلْتُ: يَا رَسُولَ الله، أَتَنَامُ قَبْلَ أَنْ تُوْتِر؟ قَالَ: يَا عَائشِةُ، إِنَّ عَيْنَيَّ تَنامَانِ، وَلاَ يَنَامُ قَلْبِي". مُتَّفَقٌ علِيْه. وفِي رِوَايَةٍ لَهُمَا عَنْهَا: "كانَ يُصَلِّي مِنَ اللَّيْلِ عَشْرَ رَكَعَاتٍ، وَيُوْتِرُ بِسَجْدَةٍ، وَيَرْكَعُ رَكْعَتَيِ الفَجْرِ، فَتِلْكَ ثَلاثَ عَشْرَةَ رَكْعَةً" (١). ــ * مفردات الحديث: - فَلا تَسْألْ عَنْ حُسْنهِنَّ: مَعْنَاهُ: أَنَّهُنَّ فِي نِهَايَةِ الحسن والطول، فيقصر عن وصف حسنهنَّ وطولهن. - أتَنَام؟: الهمزة للاستفهام، على سبيل الاستخبار والاستعلام. - عينيَّ: بفتح النون وتشديد الياء المفتوحة، تثنية "عين"، مضافة إلى ياء المتكلم. * ما يؤخذ من الحديث: ١ - عائشة ﵂ تصف صلاة النبي ﷺ في الليل؛ سواء كان ذلك في رمضان أو غيره؛ بأنه لا يزيد على إحدى عشرة ركعة، يصلي أربعًا، يظهر أنَّها متصلات، فيحسنهن بإطالة القراءة والركوع والسجود، ثم يصلي
(١) البخاري (١١٤٠، ١١٤٧)، مسلم (٧٣٨).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies