Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

and also means “to make obligatory.” Allah, the Exalted, says: “Fasting has been prescribed for you” (al-Baqarah 2:183), that is, it has been made mandatory.

Points derived from the ḥadīth:
1 – The complete wording—cited earlier in the two Ṣaḥīḥs on the authority of ʿĀʾishah—shows that the night prayer and witr are not obligatory; they are voluntary sunnah practices.
2 – The report proves the legitimacy of performing the night prayer in Ramadan in congregation.
3 – It highlights the Prophet’s ﷺ compassion and mercy toward his community, and his fear that they might be burdened with acts of worship too difficult for them, or that they might neglect them and thus incur sin.
4 – It affirms the legal maxim: “Preventing harm takes precedence over procuring benefit.”

ويوجب، قال تعالى: ﴿كُتِبَ عَلَيْكُمُ الصِّيَامُ﴾ [البقرة: ١٨٣] أي: فُرِضَ. *ما يؤخذ من الحديث: ١ - الحديث بتمامه -كما تقدم في الصحيحين عن عائشة ﵂ يدل على أنَّ صلاةَ الليل والوتر ليست مفروضة، وإنما هي سنة. ٢ - فيه دليل على مشروعية صلاة الليل في رمضان جماعة. ٣ - فيه شفقة رسول الله ﷺ على أمته، ورأفته بهم، وخوفه عليهم من أن يُكلَّفوا من العبادات ما يشق عليهم، أو ما لا يقومون به فيأثموا. ٤ - فيه دليل على القاعدة الشرعية التي هي: "درء المفاسد مقدم على جلب المصالح". ***

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