Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

285 – Ibn ʿUmar (may Allah be pleased with them both) said: “I committed to memory from the Prophet ﷺ ten rakʿahs (units of prayer): two before Ẓuhr, two after it, two after Maghrib in his house, two after ʿIshāʾ in his house, and two before Ṣubḥ.” Agreed upon.

In another wording recorded by both al-Bukhārī and Muslim: “And two rakʿahs after Jumuʿah in his house.” ⦗1⦘

Muslim also narrates: “When dawn broke he would not pray anything except two short rakʿahs.” ⦗2⦘

286 – ʿĀʾishah (may Allah be pleased with her) reported: “The Prophet ﷺ never left off four rakʿahs before Ẓuhr and two rakʿahs before dawn (Fajr).” Reported by al-Bukhārī. ⦗3⦘

Glossary of ḥadith 286:
– yadaʿ (he omits): From wadaʿtuhu adaʿu wadʿan, “I left it.” The present-tense form originally carries a kasrah; the initial wāw was then dropped, and the vowel opened to fatḥa because of the following guttural consonant. Its past tense, verbal noun, and active participle are rarely used—so rare that some scholars claimed the Arabs had virtually abandoned them—though the forms do surface in a few expressions.

(1) Al-Bukhari, nos. 937 and 1180; Muslim, no. 729. (2) Muslim, no. 723. (3) Al-Bukhari, no. 1182.
٢٨٥ - وَعَنِ ابْنِ عُمَرَ ﵄ قَالَ: "حَفِظْتُ مِنَ النَّبِيِّ ﷺ عَشْرَ رَكَعَاتٍ: رَكْعَتَيْنِ قَبْلَ الظُّهْرِ، ورَكعَتَيْنِ بَعْدَهَا، وَرَكعَتَيْن بَعْدَ المَغْرِبِ فِي بيْتِهِ، وَرَكْعَتَيْنِ بَعْدَ العِشَاءِ فِي بيْتِهِ، ورَكْعَتَيْنِ قَبْلَ الصُّبْحِ". مُتَّفقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا: "وَرَكعَتَيْنِ بعدَ الجُمُعَةِ فِي بَيْتِهِ" (١). ولِمسْلِمٍ: "كانَ إذَا طَلَعَ الفَجْرُ لاَ يُصَلِّي إِلاَّ رَكعَتَيْنِ خَفِيفَتَيْنِ" (٢). ٢٨٦ - وَعَنْ عَائِشَةَ ﵂: "أنَّ النَّبِيَّ ﷺ كَانَ لاَ يَدَعُ أرْبَعًا قَبْل الظُّهْرِ، ورَكعَتَيْنِ قَبل الغَدَاةِ". رَوَاهُ البُخَارِيُّ (٣). ــ * مفردات الحديث (٢٨٦): - يدَع: يقال: ودعته أدعه ودعًا: تركته، وأصل المضارع الكسر، ومن ثم حذفت الواو، ثم فتح لمكان حرف الحلق، ويندر استعمال ماضيه، ومصدره، واسم فاعله، حتى قال بعضهم: إن العرب أماتت ذلك، إلاَّ أنَّه وجد في بعض الجمل. ...
(١) البخاري (٩٣٧، ١١٨٠)، مسلم (٧٢٩). (٢) مسلم (٧٢٣). (٣) البخاري (١١٨٢).

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