Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

282 – ʿAbd al-Raḥmān ibn ʿAwf (may Allah be pleased with him) said: “The Prophet ﷺ went into prostration and stayed there for a long time. Then he raised his head and said, ‘Gabriel came to me and gave me glad tidings, so I prostrated to Allah in gratitude.’ ” Reported by Aḥmad, and al-Ḥākim declared it sound. ⦗1⦘

Hadith grading:
Al-Ḥākim said: “It meets the conditions set by the two Shaykhs,” and al-Dhahabī agreed with him.
In al-Talkhīṣ it is noted: Aḥmad, al-Bazzār, al-ʿUqaylī and al-Ḥākim all transmitted it through the chain of Muḥammad ibn Jubayr ibn Muṭʿim from ʿAbd al-Raḥmān ibn ʿAwf, yet Muḥammad never heard directly from him. Imām Aḥmad also narrated it through ʿAbd al-Wāḥid ibn Muḥammad ibn ʿAbd al-Raḥmān ibn ʿAwf, and the only critic to deem ʿAbd al-Wāḥid reliable was Ibn Ḥibbān. The following hadith will lend it further support.

Points derived from the hadith:
1 – The recommendation of performing a prostration of gratitude when a new blessing is received.
2 – The recommendation to prolong that prostration, out of thanks to Allah Most High, acknowledgment of His favors, praise of Him, and a plea for yet more of His bounty and generosity.
3 – The glad tidings Gabriel, peace be upon him, brought to the Prophet ﷺ: he told him that whenever someone invokes one blessing upon him ﷺ, Allah will grant that person ten blessings. The Prophet ﷺ rejoiced at this bounty for two reasons:
First: Allah Most High thereby exalted his rank, raised his renown, and multiplied his reward by inspiring the Muslims to invoke blessings upon him ﷺ and to supplicate for him.
Second: the immense reward granted to his community when they send blessings upon their Prophet, for indeed Allah

(1) Ahmad, Musnad, vol. 1, p. 191; al-Hakim, Mustadrak, vol. 1, p. 550.
٢٨٢ - وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ﵁ قَالَ: "سَجَدَ النَّبِيُّ ﷺ فَأَطَالَ السُّجُودَ، ثُمَّ رَفَعَ رَأسَهُ، وَقَالَ: إِنَّ جِبْرِيلَ أتانِي فَبَشَّرَنِي، فَسَجَدْتُّ للهِ شُكْرًا". رَوَاهُ أَحْمَدُ، وَصَحَّحَهُ الحَاكِمُ (١). ــ * درجة الحديث: قال الحاكم: على شرط الشيخين، ووافقه الذهبي. قال في "التلخيص": رواه أحمد والبزار والعقيلي والحاكم، كلهم من طريق محمد بن جبير بن مطعم، عن عبد الرحمن بن عوف، وهو لم يسمع منه، ورواه الإمام أحمد من طريق عبد الواحد بن محمَّد بن عبد الرحمن بن عوف، ولم يوثق عبد الواحد إلاَّ ابن حبان، وسيأتي في الحديث الآتي ما يؤيده. * ما يؤخذ من الحديث: ١ - استحباب سجود الشكر عند تجدد نعمة. ٢ - استحباب إطالة السجود، شكرًا لله تعالى، واعترافًا بنعمه، وثناءً عليه، وسؤاله المزيد من فضله وجوده. ٣ - البشارة التي جاء بها جبريل ﵇ إلى النبي ﷺ، هو أنَّه أخبره أنَّ من صلَّى عليه ﷺ صلاة واحدةً، فإنَّ الله تعالى يصلي عليه بها عشر مرات، واستبشر النبي ﷺ بهذا الفضل لأمرين: الأول: أنَّ الله تعالى أعلى درجته، ورفع ذكره، وكثَّر أجره بكون المسلمين يصلون عليه ﷺ، ويدعون له. الثاني: هذا الثواب العظيم لأمته حينما يصلون على نبيهم؛ فإنَّ الله
(١) أحمد (١/ ١٩١)، الحاكم (١/ ٥٥٠).

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