Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

265 – From ʿAbdullāh ibn Buḥaynah (may Allah be pleased with him): “The Prophet ﷺ led them in the ẓuhr prayer. After the first two rakʿahs he rose without sitting, and the people rose with him. When he had completed the prayer and the congregation were waiting for him to pronounce the salām, he said the takbīr while seated, performed two prostrations before the salām, and then gave the salām.” The Seven have transmitted it, and the wording here is that of al-Bukhārī.

In another narration reported by Muslim: “He said the takbīr for each prostration while seated, and the people prostrated with him to make up for the sitting he had forgotten.” (1)

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Glossary of the ḥadith
• al-awwalayni: the dual of ūlā; ūlā is the feminine of awwal, and its plural is ūliyāt.
• and he did not sit: i.e., between those first two rakʿahs and the last two rakʿahs, in the ẓuhr prayer, as stated in Musnad al-Sarrāj.
• qaḍā: formative verb yaqḍī, qaḍāʾan; qaḍā his prayer meaning he finished it and was on the verge of the salām. Among the verb’s various senses is “to finish,” which is what is meant here.
• while he was seated: a nominal clause functioning as a circumstantial phrase (ḥāl) modifying the pronoun in “he prostrated.”

Points derived from the ḥadith

  1. The report shows that the Prophet ﷺ once forgot during the ẓuhr prayer: he stood up after the first tashahhud and did not sit, and his Companions followed him. They perhaps hesitated to utter the tasbīḥ to alert him, assuming that
(1) Al-Bukhari, no. 829; Muslim, no. 570; Ahmad, 5/345; Abu Dawud, no. 1034; al-Tirmidhi, no. 391; al-Nasa’i, no. 1177; Ibn Majah, no. 1256.
٢٦٥ - عَنْ عَبْدِ اللهِ بنُ بُحَيْنَةَ ﵁: "أَنَّ النَّبِيَّ ﷺ صَلَّى بِهِمُ الظُّهْرَ، فقَامَ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ، وَلَمْ يَجْلِسْ، فَقَامَ النَّاسُ مَعَهُ، حَتَّى إِذَا قَضَى الصَّلاَةَ، وَانْتَظَرَ النَّاسُ تَسْلِيمَهُ، كَبَّرَ وَهُوَ جَالِسٌ، وَسَجَدَ سَجْدَتَينِ قَبْلَ أَنْ يُسَلِّمَ، ثُمَّ سَلَّمَ". أَخْرَجَهُ السَّبعَةُ وَهَذا لَفْظُ البُخَارِيِّ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: "يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ، وَسَجَدَ النَّاسُ مَعَهُ، مَكَانَ مَا نَسِيَ منَ الجُلُوسِ" (١). ــ * مفردات الحديث: - الأوليين: تثنية "أُولى"، والأولى مؤنث "الأول"، وجمع أولي: أوليات. - ولم يجلس: أي: بين هاتين الركعتين الأوليين، وبين الركعتبين الأخريين، وذلك في صلاة الظهر، كما في مسند السراج. - قضى: يقضي قضاءً، فقضى صلاته، بمعنى: فرغ منها، وأوشك على السلام، والقضاء له عدة معانٍ، منها: الفراغ من الشيء، وهو المراد هنا. - وهو جالس: جملة اسمية وقعت حالاً من الضمير في "سجد". * ما يؤخذ من الحديث: ١ - فيه دليل على أنَّ النبىَّ ﷺ سهى في صلاة الظهر، فقام عن التشهد الأول، ولم يجلس، فتبعه أصحابه على ذلك، ولعلهم هابوا التسبيح به، إذ ظنوا
(١) البخاري (٨٢٩)، مسلم (٥٧٠)، أحمد (٥/ ٣٤٥)، أبو داود (١٠٣٤)، الترمذي (٣٩١)، النسائي (١١٧٧)، ابن ماجه (١٢٥٦).

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