Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

251 – Fadalah ibn ʿUbayd reported: “The Messenger of Allah ﷺ heard a man making supplication in his prayer without first praising Allah and without sending blessings upon the Prophet. He said, ‘This man has been hasty.’ The Prophet then called him and said, ‘When any of you performs the prayer, let him begin by glorifying his Lord and praising Him, then send blessings upon the Prophet ﷺ, and only thereafter supplicate for whatever he wishes.’ ” Narrated by Ahmad and the three Sunan compilers, and declared authentic by al-Tirmidhi, Ibn Ḥibbān, and al-Ḥākim. (1)

Degree of authenticity:
The hadith is sound (ṣaḥīḥ). It appears in the three Sunan through four chains conveying the same meaning, though their wording differs slightly. All the routes are reliable except one of al-Tirmidhi’s two chains, which contains Rashdīn ibn Saʿd, a weak narrator; however, his weakness is absorbed by the other three good isnāds.

I say: Rashdīn is spelled with a rā’, followed by a quiescent shīn, then a dāl with kasrah, then a yā’, and ends with a nūn.

Points derived from the hadith:
1 – The Prophet ﷺ heard a man, while in the final tashahhud of his prayer, begin his duʿāʾ (supplication) before praising Allah Most High and before invoking blessings upon His Prophet. He therefore said, “This man has been hasty in his supplication,” because he had omitted these two important preludes.

(1) Ahmad, Musnad, 6/18; Abu Dawud, Sunan, no. 1481; al-Nasai, Sunan, 3/44; al-Tirmidhi, Sunan, no. 3477; Ibn Hibban, Sahih, no. 1960; al-Hakim, al-Mustadrak, 1/230.
٢٥١ - وَعَنْ فَضَالَةَ بْنِ عُبَيْدٍ ﵁ قَالَ: "سَمعَ رَسُولُ الله ﷺ رَجُلاً يَدْعُو فِي صَلاَتِهِ، ولَمْ يَحْمَدِ اللهَ وَلَمْ يُصَلِّ عَلى النَّبِيِّ ﷺ، فَقَالَ: عَجلَ هَذَا، ثُمَّ دَعَاهُ، فَقَالَ: إِذَا صَلَّى أَحَدُكُمْ، فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ وَالثَّنَاءِ عَلَيهِ، ثُمَّ يُصَلِّي عَلَى النَّبِيِّ ﷺ، ثُمَّ يَدْعُو بِمَا شَاءَ". رَوَاهُ أَحْمَدُ وَالثَّلاَثَةُ، وَصَحَّحَهُ التِّرْمِذِيُّ وابنُ حِبَّانَ والحَاكِمُ (١). ــ * درجة الحديث: الحديث صحيح؛ فقد جاء في السنن الثلاث من أربع روايات متفقة المعنى، وفي بعض ألفاظها اختلاف، وكلها روايات جيدة، إلاَّ إحدى روايتي الترمذي، ففيها رِشْدِينَ ابن سعد وهو ضعيف، ولكن ضعفه منغمر بتلك الأسانيد الثلاثة الجيدة. قُلْتُ: رِشْدِين: بكسر الراء وسكون الشين المعجمة، ثم دال مهملة مكسورة، ثم ياء، آخره نون. * ما يؤخذ من الحديث: ١ - سمع النبي ﷺ رجلاً في تشهد صلاته الأخير شرع يدعو ربه، قبل أن يحمد الله تعالى ويثني عليه، ويصلي على نبيه، فقال ﷺ: "عجل هذا بدعائه"؛ حيث لم يقدم قبل دعائه هذين الأمرين الهامين.
(١) أحمد (٦/ ١٨)، أبو داود (١٤٨١)، النسائي (٣/ ٤٤)، الترمذي (٣٤٧٧)، ابن حبان (١٩٦٠)، الحاكم (١/ ٢٣٠).

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