Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

220 – It is related from ʿUbādah ibn al-Ṣāmit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: “There is no prayer for the one who does not recite the Mother of the Quran (al-Fātiḥah).” Agreed upon.

Ibn Ḥibbān and al-Dāraquṭnī transmit a wording that reads: “No prayer is deemed valid if the Opening Chapter of the Book (al-Fātiḥah) is not recited in it.”

Another version, reported by Aḥmad, Abū Dāwūd, al-Tirmidhī and Ibn Ḥibbān, states: “Perhaps you recite behind your imam?” We replied, “Yes.” He said, “Do not do so except with the Opening Chapter of the Book, for there is no prayer for anyone who does not recite it.” (1)

– Ḥadith grading:
The principal narration is recorded in the two Ṣaḥīḥ collections.

As for the wording of Ibn Ḥibbān and al-Dāraquṭnī, Ibn Khuzaymah included it in his Ṣaḥīḥ, and Ibn al-Qaṭṭān declared it sound.

Regarding Aḥmad’s version, al-Ḥāfiẓ said: “It was narrated by Aḥmad, and by al-Bukhārī in his booklet on recitation behind the imam, and he authenticated it.”

I add: al-Tirmidhī graded it ḥasan and, concerning the wording of the two Ṣaḥīḥs, remarked, “This one is more authentic.” Among its corroborating reports is what Aḥmad narrated through Khālid al-Ḥadhdhāʾ, from Abū Qilābah, from Muḥammad ibn Abī ʿĀʾishah, from a Companion of the Prophet ﷺ; al-Ḥāfiẓ judged its isnād to be ḥasan.

(1) Al-Bukhari, no. 756; Muslim, no. 394; Ahmad, 5:321; Abu Dawud, no. 823; al-Tirmidhi, no. 311; Ibn Hibban, nos. 1785 and 1789; al-Daraqutni, 1:321.
٢٢٠ - وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ ﵁ قَالَ: قال رَسُولُ الله ﷺ: "لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأ بِأُمِّ القُرْآنِ". مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لابْنِ حِبَّانَ والدَّارَقُطْنِيِّ: "لاَ تُجْزِىءُ صَلاَةٌ لاَ يُقْرَأُ فِيهَا بفَاتِحَةِ الكِتَابِ". وَفِي أُخْرَى لأحْمَدَ وَأَبِي دَاودَ والتِّرْمذِيِّ وَابْن حِبَّانَ: "لَعَلَّكُمْ تَقْرَؤونَ خَلْفَ إِمَامِكُمْ؟ قُلْنَا: نَعَمْ، قالَ: لاَ تَفْعَلُوا إِلاَّ بِفَاتِحَةِ الكِتَابِ، فَإنَّهُ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأ بِهَا" (١). ــ * درجة الحديث: الحديث أصله في الصحيحين. وأما رواية ابن حبان والدارقطني: فقد أخرجها ابن خزيمة في صحيحه, وصححها ابن القطان. وأما رواية أحمد: فقال الحافظ: رواه أحمد، والبخاري في جزء القراءة وصححه. قُلْتُ: وحسَّنه الترمذي، وقال عن رواية الصحيحين: "وهذا أصح"، ومن شواهده: ما رواه أحمد من طريق خالد الحذاء عن أبي قلابة عن محمَّد بن أبي عائشة عن رجل من أصحاب النبي ﷺ، قال الحافظ: إسناده حسن.
(١) البخاري (٧٥٦)، مسلم (٣٩٤)، أحمد (٥/ ٣٢١)، أبو داود (٨٢٣)، الترمذي (٣١١)، ابن حبان (١٧٨٥، ١٧٨٩)، الدارقطني (١/ ٣٢١).

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