Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

218 – Ibn ʿUmar (may Allah be pleased with them both) reported: “The Prophet ﷺ used to raise his hands level with his shoulders when he opened the prayer, when he pronounced the takbīr for rukūʿ (bowing), and when he lifted his head after bowing.” Agreed upon.⦗1⦘

In the report of Abū Humayd, recorded by Abū Dāwūd, it says: “He would raise his hands until they were in line with his shoulders, and then he would pronounce the takbīr.”⦗2⦘

Muslim narrates, on the authority of Mālik ibn al-Ḥuwayrith (may Allah be pleased with him), a report similar to that of Ibn ʿUmar, but it states: “until they were in line with the lobes of his ears.”⦗3⦘

— Hadith grading —
The ḥadith of Abū Humayd is authentic; its principal chain is in al-Bukhārī, and it was declared sound by Ibn Khuzaymah, Ibn Ḥibbān, and Ibn al-Qayyim. Al-Ṭaḥāwī objected, claiming that Muḥammad ibn ʿAmr never met Abū Qatādah, for it was transmitted by ʿAṭṭāf ibn Khālid from Muḥammad ibn ʿAmr, who said: “A man told me that he found ten of the Prophet’s Companions.”

Al-Ḥāfiẓ said: My investigation shows that the Muḥammad ibn ʿAmr from whom ʿAṭṭāf ibn Khālid related is Muḥammad ibn ʿAmr ibn ʿAlqamah al-Laythī. He never met Abū Qatādah, nor anything close to that; he narrates from Abū Salamah and other senior Successors.

As for the Muḥammad ibn ʿAmr from whom ʿAbd al-Ḥamīd ibn Jaʿfar narrated, he is Muḥammad ibn ʿAmr ibn ʿAṭāʾ, a senior Successor about whom al-Bukhārī stated unequivocally that he heard from Abū Humayd and others,

(1) Sahih al-Bukhari, hadith 735; Sahih Muslim, hadith 390. (2) Sunan Abi Dawud, hadith 730. (3) Sahih Muslim, hadith 391.
٢١٨ - وَعَنِ ابْنِ عُمَرَ ﵄ "أنَّ النَّبِيَّ ﷺ كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ، وَإِذَا كَبَّرَ لِلرُّكُوعِ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الوُّكُوعِ". مُتَّفَقٌ عَليْهِ (١). وَفِي حَدِيثِ أَبِي حُمَيْدٍ عِنْدَ أَبي دَاوُدَ: "يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذَي بِهِمَا مَنْكَبيْهِ، ثُمَّ يُكَبِّرُ" (٢). وَلمُسلمٍ عَنْ مَالِكِ بْنِ الحُوَيْرِثِ ﵁ نَحْوُ حَدِيث ابْنِ عُمَرَ، لكِنْ قَالَ: "حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ" (٣). ــ * درجة الحَديث: حديث أبي حميد صحيحٌ، فأصلُه عند البخاري، وقد صححه ابن خزيمة وابن حبان وابن القيم. وأعله الطحاوي بأنَّ محمَّد بن عمرو لم يَلْقَ أبا قتادة، فقد رواه عطاف بن خالد عن محمَّد بن عمرو قال: حدثني رجل أنَّه وجد عشرة من أصحاب النبي ﷺ. قال الحافظ: والتحقيق عندي: أنَّ محمَّد بن عمرو الذي رواه عطاف بن خالد عنه، هو محمَّد بن عمرو بن علقمة الليثي، وهو لم يَلْقَ أبا قتادة، ولا قارب ذلك، إنَّما يروي عن أبي سلمة، وغيره من كبار التابعين. وأما محمَّد بن عمرو الذي رواه عبد الحميد بن جعفر عنه، فهو محمَّد بن عمرو بن عطاء تابعي كبير، جزم البخاري بأنَّه سمع من أبي حميد وغيره،
(١) البخاري (٧٣٥)، مسلم (٣٩٠). (٢) أبو داود (٧٣٠). (٣) مسلم (٣٩١).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies