Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

211 – Abū Qatādah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “When any one of you enters the mosque, he must not sit down until he has prayed two rak‘ahs.” Agreed upon (1).

Vocabulary of the ḥadīth
– “When he enters”: idhā is a conditional particle and its verb is dakhala (to enter).
– “let him not sit”: lā is prohibitive; the verb that follows is in the jussive mood and serves as the consequence of the condition.
– “two rak‘ahs”: a part has been mentioned while the whole is intended—a frequent usage, and the part is singled out because of its special importance.

Points derived from the ḥadīth

  1. A person who enters the mosque is forbidden to sit until he has performed two rak‘ahs, known as the Greeting of the Mosque.
  2. The literal wording suggests that these two rak‘ahs are obligatory, yet the majority of scholars interpret them as recommended, citing the Prophet’s ﷺ statement to the man who stepped over people’s shoulders: “Sit down, for you have caused annoyance,” and he did not command him to pray; likewise, when he ﷺ taught another man the pillars of Islam, he mentioned only the five daily prayers, not the Greeting of the Mosque.
  3. The apparent sense is that the two rak‘ahs may be offered at any time, even during periods when voluntary prayer is normally discouraged. There is, however, a scholarly dispute on this point that will be discussed, Allah willing.
  4. The surface meaning indicates that once the entrant has sat down the greeting is lost; nevertheless, a number of scholars hold that if only a brief interval has passed, he may still make it up and perform the two rak‘ahs, based on what Ibn Ḥibbān narrated.
(1) Al-Bukhari, no. 1163; Muslim, no. 714.
٢١١ - وَعَنْ أَبِي قتادَةَ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "إِذَا دَخَلَ أحَدُكُمُ المَسْجِدَ فَلاَ يَجْلِسْ حَتَّى يُصَلِّي رَكْعَتَيْنِ" مُتَّفَقٌ علَيْهِ (١). ــ * مفردات الحديث: - إذا دخل: "إذا" شرطية، وفعلها "دخل". - فلا يجلس: "لا" ناهية، والفعل بعدها مجزوم، وهو جزاء الشرط. - ركعتين: أطلق الجزء وأراد الكل، وهذا كثير، والغالب أنَّ الجزء المذكور لم يعين إلاَّ لأهميته. * ما يؤخذ من الحديث: ١ - نُهِيَ داخل المسجد أن يجلس حتى يصلي ركعتين، تسميان تحية المسجد. ٢ - ظاهر الحديث الأمر بهما للوجوب، وحمله جمهور العلماء على الندب والاستحباب؛ لقوله ﷺ للذي يتخطى رقاب الناس: "اجلس، فقد آذيت"، ولم يأمره بالصلاة. ولقوله ﷺ لمن علَّمه أركان الإِسلام، وفيها الصلوات الخمس، دون تحية المسجد. ٣ - ظاهر الحديث أنَّهما تصليان في أي وقت، سواء أكان وقت نهي أم لا، وفي ذلك خلاف سيأتي إن شاء الله تعالى. ٤ - ظاهر الحديث أنَّ الداخل إذا جلس فاتتا عليه، ولكن قال جمع من أهل العلم: إذا لم يطل الوقت، فإنَّهما تستدركان، فيصليهما؛ لما روى ابن حبان
(١) البخاري (١١٦٣)، مسلم (٧١٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies