Tawḍīḥ al-AḥkāmAbd Allah al-Bassam
  1. It protects the prayer from being nullified—that is, broken—if the passer-by is one whom certain jurists say invalidates it, and it shields it from deficiency if, according to others, such a passer merely diminishes its reward.
  2. It screens the worshipper’s gaze from people and distractions, for one who has set up a sutrah usually fixes his eyes just short of it, confining his thoughts to the meanings of the prayer.
  3. It affords space to those who wish to move about, sparing them the need to pass directly in front of him or to wait until he finishes his prayer.
  4. Moreover, the sutrah safeguards the passer-by himself from the sin incurred by crossing in front of the worshipper and thereby detracting from his prayer.
٢ - أنَّها تقي الصلاة -القطع-؛ إن كان المارُّ مما يقطعها، عند من يقول بذلك، وتقيها النقص إن كان ينقصها. ٣ - إنَّها تحجب النظر عن الشخوص والروغان، لأنَّ صاحب السترة يضع نظره دون سترته غالبًا، فينحصر تفكيره في معاني الصلاة. ٤ - يعطي المصلي المجال للمارين، فلا يحوجهم إلى المرور أمامه، أو الوقوف حتى ينتهي من صلاته. ٥ - أنَّ السترة تكون وقاية للمار من إثم المرور، الذي يناله بسبب تنقيصه صلاة المصلي. ***

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