Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

179 – Ibn ʿUmar (may Allah be pleased with them both) said: “I asked Bilal, ‘How did you see the Prophet ﷺ respond to them when they greeted him while he was praying?’ He replied, ‘He would do like this,’ and he spread out his hand.” Reported by Abu Dawud and al-Tirmidhi, who declared it sahih. (1)

Degree of authenticity
The hadith is sahih (sound). Al-Tirmidhi authenticated it; it is also transmitted by Ahmad (23369) and Ibn Majah (1017). Al-Shawkani said: “Its transmitters are those employed in the authentic collections.” Al-Saʿati stated in Bulugh al-Amani: “The hadith’s transmitters are of the grade required for authentication.”

Vocabulary
• kayfa: an invariable noun that can function either as a conditional particle or an interrogative; here it serves the interrogative sense.
• yaqulu hakadha (“he says: ‘like this’”): although qawl (“speech”) literally refers to words uttered by the tongue, it is also used figuratively for action. Muhit al-Muhit notes that qawl can be employed metaphorically for beings who do not speak.
• basata kaffahu: he spread or opened his palm, the opposite of closing it.
• kaff (palm): the inner part of the hand together with the fingers; it is feminine. Its plurals are kufuf and akuff.

Lessons drawn from the hadith
1 – Background of the report: The Prophet ﷺ went out to Quba to pray there. The inhabitants of Quba from among the Ansar came to greet him and found him in prayer. Whenever they offered salam, he would return their greeting by spreading out his palm, indicating his response.

(1) Abu Dawud, hadith no. 927; al-Tirmidhi, hadith no. 368.
١٧٩ - وَعَنِ ابنِ عُمرَ ﵄ قَالَ: "قُلْتُ لِبلَالٍ: كيْفَ رَأيْتَ النَّبَيَّ ﷺ يَرُدَّ علَيهِمْ حِينَ يُسَلِّمُونَ عَلَيْهِ، وَهُوَ يُصَلِّي؟ قَالَ: يَقُولُ هَكذَا، وَبَسَطَ كَفَّهُ" أَخْرَجَهُ أَبُو دَاوُدَ، وَالتِّرْمِذِيُّ وَصَحَّحَهُ (١). ــ * درجة الحديث: الحديث صحيح. صححه الترمذي، وأخرجه أحمد (٢٣٣٦٩)، وابن ماجه (١٠١٧)، وقال الشوكاني: رجاله رجال الصحيح. قال الساعاتي في بلوغ الأماني: الحديث رجالُهُ رجالُ التصحيح. * مفردات الحديث: - كيف: اسمٌ جامدٌ يأتي على وجهين، فيكون شرطًا، ويكون استفهامًا، وهنا للاستفهام. - يقول هكذا: الأصل في القولِ هو النطقُ باللسان، إلاَّ أنَّه يعبَّر به عن الفعل. قال في محيط المحيط: ويستعمل القولُ لغير ذي اللفظ تجوُّزًا. - بسط كفَّه: نَشَرَهَا، ضِدّ قبضها. - كفه: الكف، هي راحةُ اليد مع الأصابع، مؤنَّث، جمعها كفوف وأكف. * ما يؤخذ من الحديث: ١ - قصةُ الحديث: أنَّ النَّبيَّ ﷺ خَرَجَ إلى قباء ليصلِّي فيه، فجاء سُكَّانُ قباء من الأنصار يسلِّمون عليه، فأدركوه في الصلاة، فكانوا يسلِّمون، وكان يرد عليهم باسطًا كفه، يشير بها إلى ردِّ السلام.
(١) أبو داود (٩٢٧)، الترمذي (٣٦٨).

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