Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

169 – Abu Saʿid al-Khudri (may Allah be pleased with him) reported that the Prophet ﷺ said, “The whole earth is a place of prostration, except the graveyard and the bathhouse.” Al-Tirmidhi transmitted it, and it has an ʿilla (1).

Grading of the ḥadith:
The ḥadith is ḥasan.
It was also recorded by al-Shāfiʿī (2/20), Aḥmad (11375), Abū Dāwūd (492), al-Tirmidhī (317), Ibn Mājah (745), Ibn Khuzaymah (2/7), Ibn Ḥibbān (4/498) and al-Ḥākim (1/380).

Scholars disagreed over whether its chain is connected or mursal. Ḥammād related it with a continuous chain, whereas al-Thawrī narrated it mursal, and the version of al-Thawrī is sounder and better established. Al-Dāraqutnī said, “The preserved wording is the mursal,” and al-Bayhaqī preferred that view. Ibn Ḥajar quotes in al-Talkhīṣ from the author of “al-Imām” that the point of criticism lies in its being mursal; yet if the narrator who connects the chain is reliable, it is acceptable.

Al-Munāwī wrote in Fayḍ al-Qadīr: “Al-Tirmidhī declared it inconsistent; ʿAbd al-Ḥaqq followed him, and a number of scholars weakened it. Ibn Ḥajar said: ‘It is a muṭṭarib (inconsistent) ḥadith.’”

He added: “Its transmitters are trustworthy, but the dispute concerns whether it is connected or mursal.” Despite this, al-Ḥākim judged it ṣaḥīḥ and al-Dhahabī concurred; Ibn Ḥibbān also authenticated it. Ibn Ḥajar further remarked in al-Talkhīṣ: “It has corroborating reports.”

Ibn Taymiyyah said, “Its chains are good; those who criticised it did not consider all of its routes.” Al-Albānī likewise declared it authentic.

(1) al-Tirmidhi, no. 317.
١٦٩ - وَعَنْ أَبِي سَعِيدٍ الخُدْرِيِّ ﵁ أَنَّ النَّبِيَّ ﷺ قَالَ: "الأَرْضُ كُلُّهَا مَسْجِدٌ إِلاَّ المَقْبرَةَ وَالحَمَّامَ" رَوَاهُ التِّرْمِذِيُّ، وَلَهُ عِلَّةٌ (١). ــ * درجة الحديث: الحديث حسن. أخرجه الشَّافعي (٢/ ٢٠)، وأحمد (١١٣٧٥)، وأبو داود (٤٩٢)، والترمذي (٣١٧)، وابن ماجه (٧٤٥)، وابن خزيمة (٢/ ٧)، وابن حِبَّان (٤/ ٤٩٨)، والحاكم (١/ ٣٨٠). وقد اختُلِفَ في وصله وإرساله، فرواه حمَّاد موصولاً، ورواه الثوري مرسلاً، ورواية الثوريِّ أصحُّ وأثبت، قال: الدَّارقطني: المحفوظُ المرسل، ورجَّحه البيهقي، ونقل ابن حَجَرٍ في التلخيص عن صاحب "الإمام" قال: حاصل ما عُلِّل به الإرسال، وإِذا كانَ الواصلُ له ثقةً، فهو مقبول. قال المناوي في فيض القدير: قال الترمذي: فيه اضطرابٌ، وتبعه عبدالحق، وضعَّفه جمع، وقال ابن حجر: حديث مضطرب. وقال أيضًا: رجال ثقات، لكن اختلف في وصله وإرساله، وحكم مع ذلك بصحَّته الحاكم، ووافقه الذهبي، وصححه ابن حبان، وقال ابن حجر أيضًا في التلخيص: له شواهد. وقال ابن تيمية: أسانيده جيدة، ومن تكلَّم فيه ما استوفى طرقه. وصحَّحه الألباني.
(١) الترمذي (٣١٧).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies