Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

162 – ʿAlī ibn Ṭalq (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: “If any one of you passes wind during the prayer, let him leave, perform ablution, and repeat the prayer.” Narrated by the Five, and declared sound by Ibn Ḥibbān⦗1⦘.

Grade of the ḥadith:
The report is ḥasan (good). Al-Tirmidhī said, “The ḥadith is ḥasan.” It is supported by the narration recorded by Muslim (362) from Abū Hurayrah: the Messenger of Allah (peace and blessings be upon him) said, “When one of you feels something in his stomach and is unsure whether anything has come out, let him not leave the mosque until he hears a sound or detects a smell.” Imām al-Tirmidhī graded the ḥadith ḥasan, and both Ibn Ḥibbān and Ibn al-Sakan judged it ṣaḥīḥ (sound).

Vocabulary of the ḥadith:
– ʿAlī ibn Ṭalq: the first syllable is opened, the second is silent; he was a Companion from Banū Ḥanīfah.
– fasāʾ: the term fusāʾ (with ḍammah on the fāʾ) refers to wind exiting the anus without sound.
– “let him repeat the prayer”: the lām is the imperative particle; iʿādah (repetition) here means beginning the prayer anew.

Points derived from the ḥadith:

  1. Passing wind from the anus nullifies ablution and thereby invalidates the prayer; the scholars are unanimously agreed on this.
  2. Whoever experiences this must break off his prayer, perform ablution, and repeat the prayer, for his original prayer has become invalid.
(1) Reported by Abu Dawud, no. 205; al-Tirmidhi, no. 1166; al-Nasaʾi, in “Ashrat al-Nisaʾ,” no. 137; Ahmad, 1/86; and Ibn Hibban, no. 2237. Ibn Majah did not transmit it.
١٦٢ - عَنْ عَلِيِّ بْنِ طَلْقٍ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "إِذَا فَسَا احَدُكُمْ فِي الصَّلاَةِ، فَلْيَنْصَرِفْ وَلْيَتوَضَّأْ، وَلْيُعِدِ الصَّلاَةَ" رَوَاهُ الخَمْسَةُ، وَصَحَّحَهُ ابْنُ حِبَّانَ (١). ــ * درجة الحديث: الحديث حسنٌ. قال الترمذي: "الحديث حسن"؛ ويشهد له ما رواه مسلم (٣٦٢) عن أبي هريرة قال: قال رسول الله ﷺ: "إذا وجد أحدكم في بطنه شيئًا، فأشكَلَ عليه أخَرَجَ منه أمْ لا؟ فلا يخرجنَّ من المسجد، حتَّى يسعمع صوتًا، أو يجد ريحًا". وقد حسَّن الحديثَ الإمامُ الترمذي، وصحَّحه كلٌّ من ابن حبان، وابن السكن. * مفردات الحديث: - علي بن طَلْق: بفتح فسكون، من بني حَنِيفة، صحابيٌّ. - فسا: الفُسَاءُ بضم الفاء: خروج الرِّيح من الدبر بلا صوت. - لِيُعِدِ الصَّلاَةَ: الَّلام لام الأمر، من الإعادة، وذلك باستئنافها. * ما يؤخذ من الحديث: ١ - أنَّ خروج الرِّيح من الدبر ينقُضُ الوضوءَ، وتبطُلُ به الصلاة، وقد أجمع العلماء على هذا. ٢ - على المُحْدِثِ أنْ ينصرف من صلاته، ويتوضَّأ ويعيد الصَّلاة؛ لبطلان صلاته
(١) أبو داود (٢٠٥)، الترمذي (١١٦٦)، النسائى فى "عشرة النساء" (١٣٧)، أحمد (١/ ٨٦)، ابن حبان (٢٢٣٧)، ولم يروه ابن ماجة.

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