Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

147 – From Abū Maḥdhūrah (may Allah be pleased with him): “The Prophet ﷺ was pleased with his voice, so he taught him the adhan.” Recorded by Ibn Khuzaymah. ⦗1⦘

Hadith classification:
This report is ḥasan (sound). It was transmitted by al-Dārimī (1/291) and by Abū Shaykh with a continuous chain reaching back to Abū Maḥdhūrah; Ibn Ḥibbān (5/574) also narrated it through another route. Ibn Khuzaymah included it in his Ṣaḥīḥ, and it was declared authentic by Ibn al-Sakan, Ibn Ḥazm, and Ibn Daqīq al-ʿĪd.

Glossary of terms:
– Abū Maḥdhūrah: with a fatḥah on the mīm and sukūn on the ḥāʾ. He was the Messenger of Allah’s muezzin in Mecca. Scholars differ over his personal name; the best-known opinion is that it was Aws ibn Maʿīr ibn Muḥayriz, a Qurashī from the clan of Jumah.
– “He was pleased with his voice”: the verb ʿajibtu (I marveled) here denotes admiration and approval.

Lessons drawn from the ḥadith

  1. It is recommended that the muezzin have a loud, well-modulated, and moving voice.
  2. It is recommended to teach the adhan to anyone who wishes to perform it.
  3. It is recommended to beautify one’s voice in the adhan and in reciting the Quran, for that fosters humility and invites attentive listening.
(1) Ibn Khuzayma, no. 377.
١٤٧ - وَعَنْ أَبِي مَحْذُوْرَةَ ﵁ "أَنَّ النَّبيَّ ﷺ أَعْجَبَهُ صَوْتُهُ، فَعَلَّمَهُ الأَذَانَ" رَوَاهُ ابْنُ خُزَيْمَةَ (١). ــ * درجة الحديث: الحديث حسن. أخرجه الدَّارمي (١/ ٢٩١)، وأبو الشيخ بإسناد متصل إلى أبي محذورة، وأخرجه أيضًا ابن حبان (٥/ ٥٧٤) من طريق أخرى، ورواه ابن خزيمة في صحيحه، وصَحَّحه ابن السكن، وابن حزم، وابن دقيق العيد. * مفردات الحديث: - أبو مَحْذورة: بفتح الميم، وسكون الحاء: مؤذِّن رسول الله ﷺ لأهل مكَّة، اختُلِفَ في اسمه، وأشهرها أنَّه: أوس بن معير بن محيريز، قرشي من بني جُمَح. - أعجبه صوته: عَجِبْتُ من الشيء عَجَبًا، من باب تعب، ومعناها: استحسانُ الشيء والرضا به. * ما يؤخذ من الحديث: ١ - استحبابُ كون المؤذِّن رفيعَ الصوت، حَسَنَ الأداء، شجيَّ النداء. ٢ - استحبابُ تعليمِ الأذان لمن أراد أنْ يَقُومَ به. ٣ - استحبابُ تحسينِ الصوتِ بالأذان وتلاوةِ القرآن؛ لأنَّ هذا أدعَى للخشوع، والإقبالِ على السماع. ...
(١) ابن خزيمة (٣٧٧).

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