Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

135 – Abu Saʿīd al-Khudri (may Allah be pleased with him) said, “I heard the Messenger of Allah ﷺ say: ‘No prayer after dawn until the sun has risen, and no prayer after the afternoon until the sun has set.’” Agreed upon.

In Muslim’s wording: “No prayer after the dawn prayer.” (1)

Muslim also reports from ʿUqbah ibn ʿĀmir: “There are three hours during which the Messenger of Allah ﷺ forbade us to pray or to bury our dead: when the sun first rises until it ascends, when it stands motionless at noon until it declines, and when it inclines toward setting.” (2)

A second ruling cited by al-Shāfiʿī is transmitted from Abu Hurayrah with a weak chain and adds: “except on Friday.” (3) Abu Dāwūd likewise records a similar report from Abu Qatadah. (4)

Grading of the reports:
The additional phrase recorded by al-Shāfiʿī and the one recorded by Abu Dāwūd are both weak. Al-Shāfiʿī’s chain contains Ibrāhīm ibn Yahyā and Isḥāq ibn ʿAbd Allah ibn Abī Furwah, both of whom are weak transmitters. Abu Ḥātim said: Ibrāhīm

(1) Al-Bukhari, hadith 586; Muslim, hadith 827. (2) Muslim, hadith 831. (3) Al-Shafii, vol. 1, p. 139. (4) Abu Dawud, hadith 1083.
١٣٥ - وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ﵁ قَالَ: سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ: "لَا صَلَاةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ" مُتَّفَقٌ عَلَيْهِ. وَلَفْظُ مُسْلِمٍ: "لَا صَلَاةَ بَعْدَ صَلَاةِ الْفَجْرِ" (١). وَلَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ: "ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ ﷺ يَنْهَانَا أَنْ نُصَلِّي فِيهِنَّ, وَأَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا: حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ, وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَزُولَ الشَّمْسُ, وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ" (٢). وَالْحُكْمُ الثَّانِي عِنْدَ الشَّافِعِيِّ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ بِسَنَدٍ ضَعِيفٍ، وَزَادَ: "إِلَّا يَوْمَ الْجُمْعَةِ" (٣)، وَكَذَا لِأَبِي دَاوُدَ عَنْ أَبِي قَتَادَةَ نَحْوُهُ (٤). ــ * درجة الحديث: زيادة الشَّافعي وزيادة أبي داود ضعيفتان؛ فزيادة الشافعي فيها إبراهيم بن يحيى، وإسحاق بن عبد الله بن أبي فروة، وهما ضعيفان، قال أبو حاتم: إبراهيم
(١) البخاري (٥٨٦)، مسلم (٨٢٧). (٢) مسلم (٨٣١). (٣) الشافعي (١/ ١٣٩). (٤) أبو داود (١٠٨٣).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies