Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

134 – Abu Hurayrah (may Allah be pleased with him) related that the Prophet ﷺ said: “Whoever catches one rakʿah (unit of prayer) of the dawn prayer before the sun rises has caught the dawn prayer, and whoever catches one rakʿah of the afternoon prayer before the sun sets has caught the afternoon prayer.” Agreed upon.⦗1⦘

Muslim transmits a similar report from ʿĀʾishah (may Allah be pleased with her) in which he mentions “one sajdah” instead of “one rakʿah,” and then explains: “A sajdah is, in reality, a rakʿah.”⦗2⦘

Vocabulary
• man (“whoever”): a conditional particle; its protasis is the first verb adraka (“catches”), and its apodosis is the second adraka, with the faʾ linking the two.
• sajdah: here it means a complete rakʿah with its bowing and prostrations.
• fa-qad adraka al-subḥ (“has caught the dawn prayer”): i.e., he has performed the dawn prayer within its prescribed time.

Points derived from the ḥadith
1 – The time for the dawn prayer lasts until sunrise.
2 – The time for the afternoon prayer lasts until sunset.
3 – If one performs a single rakʿah of the dawn prayer before sunrise, the entire prayer is deemed to have been performed within its time; it is adāʾ (on-time), not qaḍāʾ (made-up). Hence, catching one rakʿah of a prayer within its period applies to the whole prayer, so the entire

(1) al-Bukhari, no. 579; Muslim, no. 608. (2) Muslim, no. 609.
١٣٤ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ أَنَّ النَّبيَّ ﷺ قَالَ: "مَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ, وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ" مُتَّفَقٌ عَلَيْهِ (١). وَلِمُسْلِمٍ عَنْ عَائِشَةَ ﵁ نَحْوَهُ, وَقَالَ: "سَجْدَةً" بَدَلَ "رَكْعَةً"، ثُمَّ قَالَ: وَالسَّجْدَةُ إِنَّمَا هِيَ الرَّكْعَةُ (٢). ــ * مفردات الحديث: - مَنْ: شرطية، شرطها "أدرك" الأولى، وجوابها "أدرك" الثانية، والفاء جاءت لتربط الجواب بالشرط. - سجدة: معناها الركعة بركوعها وسجودها. - فقد أدرك الصبح: أي: أدرك صلاة الصبح أداء. * ما يؤخذ من الحديث: ١ - الحديثُ يدل على امتداد وقت الصبح إلى طلوع الشمس. ٢ - يدل على امتداد وقت العصر إلى غروب الشمس. ٣ - يدل على أنَّ إدراك ركعة من صلاة الصبح قبل طلوع الشمس، يعتبر إدراكًا للصلاة في وقتها؛ فهي أداءٌ لا قضاء. فإدراكُ ركعة من الصلاة في الوقت يسري على الصلاة كلِّها، فتكون كلها
(١) البخاري (٥٧٩)، مسلم (٦٠٨). (٢) مسلم (٦٠٩).

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