Tawḍīḥ al-AḥkāmAbd Allah al-Bassam
  1. It is the second pillar of Islam.
  2. It represents the highest expression of servitude, humility, and closeness to Allah the Exalted.
  3. It is incumbent upon every legally responsible person, whereas other religious duties may be waived for some people due to their inability to perform them.

Its obligation is established by the Qur’an, the Sunnah, and the unanimous consensus of the Muslims; it is therefore among the rulings whose necessity is unquestionably known in the religion. Whoever denies it is a disbeliever. As for the one who abandons it out of negligence or laziness, the scholars have disagreed as to whether such a person falls into disbelief.

Shaykh al-Islām said: “Many people are neither consistent in observing the five daily prayers nor do they abandon them altogether; rather, they sometimes pray and sometimes neglect them. Such individuals possess both faith and hypocrisy, and the outward rulings of Islam—inheritance and the like—apply to them. If these rulings applied to a thoroughgoing hypocrite such as ʿAbd Allah ibn Ubayy, then applying them to these people is even more fitting.”

The five daily prayers are the greatest pillar of Islam after the two testimonies of faith and the most virtuous deed after them. They were instituted in the most perfect and beautiful form of worship, bringing together every scattered aspect of servitude and encompassing all its varieties. They comprise glorifying and praising Allah, lauding and exalting Him, declaring His oneness, extolling and sanctifying Him, reciting His Book, invoking blessings and peace upon His Messenger Muhammad ﷺ and upon his family, and supplicating for those present and for all of Allah’s righteous servants. They include standing, bowing, prostrating, sitting, lowering and raising the body; every limb and every joint has its share in this act of worship, and presiding over it all is a heart that is fully attentive.

Allah prescribed the prayer for His servants to remind them of His right over them and to help them lighten the burdens they face in this worldly life.

Human society needs a constant force of faith that continually lifts its members toward the loftiest ideals, lest they become bound solely to material needs and interests.

٤ - هي الركن الثاني من أركان الإسلام. ٥ - هي الغاية في العبودية والتذلُّل، والقُرب من الله تعالى. ٦ - تجب على كلِّ مكلَّفٍ، بينما غيرها من الشرائع قد لا تجبُ على البعض؛ لعدم استطاعته. وثبوتها جاء في الكتاب والسنَّةِ وإجماعِ المسلمين؛ فهي ممَّا علم وجوبه من الدِّين بالضرورة؛ فجاحدها كافر. وتاركها تهاونًا وكسلاً اختلف العلماء في كفره. قال شيخ الإسلام: إنَّ كثيرًا من النَّاس لا يكونون محافظين على الصلوات الخمس، ولا هم تاركيها بالجملة، بل يصلُّون أحيانًا ويدعونها أحيانًا؛ فهؤلاء فيهم إيمان ونفاق، وتجري عليهم أحكامُ الإسلام الظاهرةُ في المواريث ونحوها من الأحكام؛ فإنَّ هذه الأحكام إذا جرت على المنافق الخالص كعبد الله بن أُبَيِّ، فَلأَن تجري على هؤلاء أولى وأحرى. والصلواتُ الخمس: أكبرُ أركانِ الإسلام بعد الشهادتَيْن، وأفضلُ الأعمال بعدهما؛ لكونها وضعت على أكمل وجوه العبادة وأحسنها، ولجمعها ما تفرَّق من العبودية، وتضمُّنها أقسامها وأنواعها، فهي تكبيرُ الله وتحميدُهُ تعالى، والثناءُ عليه وتهليلُهُ وحمده، وتنزيهُهُ وتقديسه، وتلاوةُ كتابه، والصلاةُ والسلام على رسوله محمَّد ﷺ وعلى آله، ودعاءٌ للحاضرين وجميع عباد الله الصالحين، وهي قيامٌ وركوعٌ وسجودٌ وجلوس، وخفضٌ ورفع، فكلُّ عضوٍ في البدن، وكلُّ مَفْصِلٍ فيه، له من هذه العبادة حظُّه، ورأسُ ذلك كلِّه القلبُ الحاضر. فرضها الله تعالى على عباده؛ ليذكِّرهم بحقه، وليستعينوا بها على تخفيف ما يَلْقَوْنَهُ من مَشاقِّ هذه الحياة الدنيا. والمجتمع الإنساني بحاجةٍ إلى قُوَّةِ إيمان ترفع نفسية أفراده على وجه الاستمرار إلى المُثُل العليا، لئلا ترتبط الأفراد بالحاجات الماديَّة، والمصالح

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