Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

126 – Muʿādh ibn Jabal d. 18 AH asked the Prophet ﷺ: “What is lawful for a man with respect to his wife when she is menstruating?” He answered, “Whatever is above the izār (waist-wrapper).” Abu Dāwūd transmitted the report and judged it weak.⦗1⦘

Degree of authenticity:
The ḥadith is weak. Abu Dāwūd recorded it and declared, “It is not sound.” Its flaw is the unknown status of Saʿīd al-Aghṭash; Ibn Ḥajar remarked, “We do not know anyone who pronounced him reliable.” In addition, the narrator ʿAbd al-Raḥmān ibn ʿĀʾidh, who relates from Muʿādh, was said by Abū Ḥātim to transmit from ʿAlī with an interrupted chain; if so, his narration from Muʿādh is even more interrupted. The report has corroboration in a ḥadith of Ḥakīm recorded by Abu Dāwūd and al-Tirmidhī.

Lexical notes:
– “while she is menstruating”: a circumstantial clause.
– ḥāʾiḍ (menstruating): the masculine form is used instead of the feminine because no confusion arises between the two genders.
– “what is above the izār”: the izār is a garment that encircles the lower half of the body; whatever lies above its fastening is the upper half of the body.

Legal inferences:
1 – A husband may enjoy physical intimacy with his menstruating wife in the area above the izār.
2 – Intercourse is forbidden, as indicated by the verse: “So keep away from women during menstruation” (al-Baqarah 2:222).

(1) Abu Dawud, no. 213.
١٢٦ - وَعَنْ مُعَاذٍ بنِ جَبَل ﵁ أَنَّهُ سَأَلَ النَّبِيَّ ﷺ مَا يَحِلُّ لِلرَّجُلِ مِنِ امْرَأَتِهِ وَهِيَ حَائِضٌ? قَالَ: "مَا فَوْقَ الْإِزَارِ" رَوَاهُ أَبُو دَاوُدَ وَضَعَّفَهُ (١). ــ * درجة الحديث: الحديث ضعيف. رواه أبو داود وضعَّفه، وقال: ليس بالقوي، وعلَّته جهالة حال سعيد الأغطش، قال الحافظ: فإنَّا لا نعرف أحدًا وثَّقه. وأيضًا فعبد الرحمن بن عائذ راويه عن معاذ، قال أبو حاتم: روايته عن عليٍّ مرسلة، فإذا كان كذلك، فعن معاذ أشد أرسالًا. وله شاهدٌ من حديث حكيم عند أبي داود والترمذي. * مفردات الحديث: - وهي حائض: جملة حالية. - حائض: لم يقل: حائضة؛ لعدم الالتباس بين صفة المذكَّر والمؤنَّث. - ما فوق الإزار: الإزار ثوبٌ يحيطُ بالنصف الأسفلِ من البدن، يذكَّر ويؤنث، وما فوقَ مَعْقِدِ الإزار هو النصفُ الأعلى من البدن. * ما يؤخذ من الحديث: ١ - جوازُ مباشرة الحائض بما فوق الإزار. ٢ - النَّهي عن جماعها؛ فهو محرَّم؛ لقوله تعالى: ﴿فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ﴾ [البقرة: ٢٢٢].
(١) أبو داود (٢١٣).

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