Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

123 – Ibn ʿAbbās (may Allah be pleased with him) related that the Messenger of Allah ﷺ, regarding a man who has intercourse with his wife while she is menstruating, said: “He must give in charity one dīnār or half a dīnār.” It was reported by the Five, and judged authentic by al-Ḥākim and Ibn al-Qaṭṭān, though others preferred the view that it is mawqūf. (1)

Status of the ḥadīth
Scholars have differed over its acceptability. Al-Albānī wrote: “Imām Aḥmad strengthened it, saying, ‘What an excellent ḥadīth this is!’ When asked, ‘Do you act upon it?’ he replied, ‘Yes.’” The collectors of the Sunan, along with al-Ṭabarānī, al-Ḥākim, and al-Bayhaqī, recorded it with a chain that is sound according to al-Bukhārī’s criteria, and it was declared authentic by al-Ḥākim, al-Dhahabī, Ibn Daqīq al-ʿĪd, Ibn al-Qayyim, and Ibn Ḥajar al-ʿAsqalānī.

Ibn al-Sakan and Ibn al-Ṣalāḥ deemed it weak, and al-Nawawī even reported a consensus on its weakness in his commentary on Ṣaḥīḥ Muslim and in al-Majmūʿ—an assertion that cannot be upheld. Ibn Ḥajar observed that the report shows a great deal of confusion in both its text and its chain, and that Imām Aḥmad’s own stance on it fluctuated repeatedly. Al-Tirmidhī’s remark that “the scholars of the major centres see no expiation” indicates that practical reliance has been to set the report aside. End quote.

Lexical notes
– “comes to his wife” (yati imraʾatahu): to have intercourse with her by penetration.
– “ḥāʾiḍ” (menstruating woman): its plural is ḥuyyaḍ. One says, “ḥāḍat al-marʾah ḥayḍan” (the woman menstruated), and thus she is ḥāʾiḍ.

(1) Ahmad, Musnad, no. 2122; al-Tirmidhi, Sunan, no. 136; Abu Dawud, Sunan, no. 266; al-Nasai, Sunan, no. 289; Ibn Majah, Sunan, no. 640; al-Hakim, al-Mustadrak, 1/278.
١٢٣ - وَعَنِ ابْنِ عَبَّاسٍ ﵄ عَنِ رَسُوْلِ الله ﷺ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ، قَالَ: "يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِيْنَارٍ" رَوَاهُ الْخَمْسَةُ, وَصَحَّحَهُ الْحَاكِمُ وَابْنُ الْقَطَّانِ, وَرَجَّحَ غَيْرَهُمَا وَقْفَهُ (١). ــ * درجة الحديث: اختلف العلماء في قبوله، قال الألباني: قوَّاه الإمام أحمد، وقال: ما أحسَنَهُ من حديث! فقيل: تذهب إليه؟ قال: نعم. وأخرجه أصحاب السنن والطبراني والحاكم والبيهقي بإسنادٍ صحيحٍ على شرط البخاري، وصحَّحه الحاكم والذهبي وابن دقيق العيد وابن القيم وابن حجر العسقلاني. وقد ضعَّفه ابن السكن وابن الصلاح، وبالغ النووي في نقله الإجماع على ضعفه في شرح مسلم والمجموع، ودعوى الإجماع مردودة، وقال الحافظ ابن حجر: فيه اضطرابٌ كثير جدًّا في متنه وسنده، واختلف فيه قول الإمام أحمد كثيرًا، وقول الترمذي: علماء الأمصار أنَّه لا فدية، دليلٌ أنَّ العمل على تركه. أهـ. * مفردات الحديث: - يأتي امرأته: يجامعها بإيلاج. - حائض: جمعها حُيَّض، يُقال: حاضتِ المرأةُ حَيْضًا، فهي حائض،
(١) أحمد (٢١٢٢)، الترمذي (١٣٦)، أبو داود (٢٦٦)، النسائي (٢٨٩)، ابن ماجة (٦٤٠)، الحاكم (١/ ٢٧٨).

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