Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

117 – ʿĀ’ishah (may Allah be pleased with her) related that Fāṭimah bint Abī Ḥubaysh used to experience istiḥāḍah (non-menstrual bleeding). The Messenger of Allah (peace and blessings be upon him) said to her: “Menstrual blood is black and readily recognizable; when you see that, refrain from the prayer. When it is the other kind, perform wuḍū’ and pray.” This was transmitted by Abū Dāwūd and al-Nasā’ī; Ibn Ḥibbān and al-Ḥākim declared it authentic, whereas Abū Ḥātim regarded it as anomalous. (1)

In the report of Asmā’ bint ʿUmays recorded by Abū Dāwūd: “Let her sit in a basin; when she notices a yellowish tinge floating on the surface of the water, let her take a single ghusl for Ẓuhr and ʿAṣr together, a single ghusl for Maghrib and ʿIshā’ together, and a single ghusl for Fajr, and between those times let her renew her wuḍū’.” (2)

– Ḥadith grading –
The ḥadith is ṣaḥīḥ.
It was narrated by Abū Dāwūd and al-Nasā’ī and authenticated by Ibn Ḥibbān and al-Ḥākim.
Al-Dāraquṭnī stated, “All of its narrators are trustworthy,” and al-Ḥākim said, “It meets the criteria of Muslim.”
Ibn Ḥajar noted in al-Talkhīṣ that Muslim included it in his Ṣaḥīḥ (333) without the words “and perform wuḍū’,” and al-Bayhaqī said that this addition is not reliably preserved. It seems that Muslim regarded this wording as weak because it conflicts with the other versions.

(1) Abu Dawud, no. 286; al-Nasai, no. 216; Ibn Hibban, vol. 4, p. 180; al-Hakim, vol. 1, p. 174. (2) Abu Dawud, no. 296.
١١٧ - عَنْ عَائِشَةَ ﵂ أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ, فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ: "إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ, فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي مِنَ الصَّلَاةِ, فَإِذَا كَانَ الْآخَرُ فَتَوَضَّئِي وَصَلِّي" رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ, وَصَحَّحَهُ ابْنُ حِبَّانَ وَالْحَاكِمُ, وَاسْتَنْكَرَهُ أَبُو حَاتِمٍ (١). وَفِي حَدِيثِ أَسْمَاءَ بِنْتِ عُمَيْسٍ عِنْدَ أَبِي دَاوُدَ: "ولِتَجْلِسْ فِي مِرْكَنٍ, فَإِذَا رَأَتْ صُفْرَةً فَوْقَ الْمَاءِ, فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا, وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا وَاحِدًا, وَتَغْتَسِلْ لِلْفَجْرِ غُسْلًا وَاحِدًا, وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ" (٢). ــ * درجة الحديث: الحديث صحيح. فقد رواه أبو داود والنسائيُّ، وصحَّحه ابن حبَّان والحاكم. وقال في المحرَّر: قال الدَّارقطني: رواته كلهم ثقات، وقال الحاكم: على شرط مسلم. قال في التلخيص: رواه مسلم في الصحيح (٣٣٣) دون قوله "وتوضئي"، وقال البيهقي: "وتوضئي" زيادة غير محفوظة، وكأنَّ مسلمًا ضعَّف هذه الرِّواية لمخالفتها سائر الروايات.
(١) أبو داود (٢٨٦)، والنسائي (٢١٦)، ابن حبان (٤/ ١٨٠)، والحاكم (١/ ١٧٤). (٢) أبو داود (٢٩٦).

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