Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

– “my extravagance in my own affairs”: stepping beyond the limits in every matter; here it specifically means excess in sinning and multiplying those sins.

– “and that of which You have fuller knowledge than I”: that is, Allah has appointed angels over His servants to record every misdeed of word and deed. The Exalted said, “Indeed, it is We who give life to the dead, and We record what they send ahead and their traces; and everything We have enumerated in a clear register” (36:12). He also said, “On the Day when Allah resurrects them all, He will inform them of what they did. Allah had kept a full account of it while they had forgotten it, and Allah is Witness over all things” (58:6). Thus the servant begs his Lord to forgive the sins he knows, the sins he has forgotten, and every sin Allah knows, has counted, and preserved in His record.

– “forgive my seriousness and my jest”: seriousness refers to diligence and earnest attention to a matter, while jest is its opposite—what one does without seriousness.

– “my mistakes and my intentional sins”: a mistake is whatever a person commits unintentionally; an intentional sin is a deed done knowingly and willfully.

– “O Allah, forgive me what I have sent ahead and what I have left behind”: the past sins for which one now seeks forgiveness are obvious. As for the later sins, one view is that Allah preserves the person so that no sin occurs from him for the rest of his life; another is that Allah will not hold him accountable for future sins, guiding him instead to a repentance that erases them.

Al-Ḥāfiẓ Ibn Ḥajar composed a treatise entitled Al-Khiṣāl al-Mukaffirah li-l-Dhunūb (The Traits That Expunge Sins), in which he gathered the hadiths promising forgiveness of “past and future” sins, documented their chains, and verified them.

– “You are the Advancer”: You advance whom You will among Your creation, gracing him with qualities of perfection and enabling him to realize the realities of servitude by Your divine aid.

– “You are the Delayer”: You hold back whom You will among Your creation, forsaking him and distancing him from the ranks

- إسرافي في أمري: مجاوزة الحد في كل شيء، والمراد هنا: الإفراط في المعاصي، والاستكثار منها. - وما أنت أعلم به مني: يعني: إنَّ الله ﵎ وكَّل بعباده ملائكته، يحصون عليهم سيئاتهم من أقوال وأفعال؛ قال تعالى: ﴿إِنَّا نَحْنُ نُحْيِ الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ (١٢)﴾ [يس]. وقال تعالى: ﴿يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُمْ بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ (٦)﴾ [المجادلة]. فالعبد يسأل ربه غفران ذنوبه التي يعلمها، والتي نسيها، وعلمها الله تعالى، وأحصاها، وحفظها عنده. - اغفر لي جِدِّي وهزلي: الجِد: الاجتهاد في الأمر، والاهتمام به، والهزل ضده، لم يجدّ فيه. - خطئي وعمدي: الخطأ: ما وقع من الإنسان من غير قصد، والعمد: قصد عين الفعل بعلم. - اللَّهمَّ اغفر لي ما قدَّمت وما أخَّرت: الذنوب المتقدمة على طلب المغفرة واضحة معروفة، وأما الذنوب المتأخرة فقيل: معناها أنَّ الله يحفظه، فلا يقع منه ذنب في بقية عمره، وقيل: معناه أنَّه لا يؤاخذ بما سيقع منه من الذنوب المستقبلة، بحيث يوفِّقه للتوبة التي تمحوها. وقد صنَّف الحافظ ابن حجر رسالة سماها: "الخصال المكفِّرة للذنوب" تتبع فيها الأحاديث التي ورد فيها الوعد بغفران الذنوب "ما تقدم منها وما تأخَّر"، وخرَّج أحاديثها وحقَّقها. - أنت المقدِّم: أي: تقدِّم من تشاء من خلقك، فيتَّصف بصفات الكمال، ويتحقق بحقائق العبودية بتوفيقك. - أنت المؤخِّر: تؤخِّر من تشاء من خلقك بخذلانك وتبعيدك إيَّاه عن درجات

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