Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1368 – Anas (may Allah be pleased with him) said: The Messenger of Allah ﷺ used to say, “O Allah, benefit me through what You have taught me; teach me what will benefit me; and grant me knowledge that benefits me.” Related by al-Nasāʾī and al-Ḥākim. (1)

1369 – Al-Tirmidhī records a report from Abu Hurayrah with similar wording, adding at the end: “and increase me in knowledge. Praise be to Allah in every circumstance, and I seek refuge with Allah from the condition of the people of the Fire.” Its chain of transmission is sound (ḥasan). (2)

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Degree of authenticity:
Its isnād is ḥasan, as affirmed by the author and by al-Suyūṭī. The hadith was transmitted by al-Nasāʾī and al-Tirmidhī; al-Ḥākim declared it “sound according to the criteria of Muslim,” and al-Dhahabī agreed. Ibn Kathīr, in his Tafsīr, said: “It was reported by Ibn Mājah and al-Bazzār; al-Tirmidhī also narrated it through Abū Kuraib from ʿAbd Allāh ibn Numayr, and said, ‘It is singular (gharīb) through this route.’”

Expanded vocabulary for the previous four hadiths:
• al-khaṭīʾah: a sin, whether major or minor.
• al-jahl: the opposite of knowledge; Ibn ʿAbbās said, “Whoever does evil is ignorant, and it is out of his ignorance that he commits the evil.”

(1) Al-Hakim, 1:510; al-Nasa’i, al-Sunan al-Kubra, 4:444. (2) Al-Tirmidhi, no. 3599.
١٣٦٨ - وَعَنْ أَنَسٍ ﵁ قَالَ: كَانَ رَسُولُ اللهِ ﷺ يَقُولُ: "اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي، وَعَلِّمْنِي مَا يَنْفَعُنِي، وَارْزُقْنِي عِلْمًا يَنْفَعُنِي" رَوَاهُ النَّسَائِيُّ، وَالحَاكِمُ (١). ١٣٦٩ - وَلِلتِّرْمِذِيِّ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ نَحْوُهُ، وقَالَ فِي آخِرِهِ: "وَزِدْنِي عِلْمًا، الحَمْدُ للهِ عَلَى كُلِّ حَالٍ، وَأَعُوذُ بِالله مِنْ حَالِ أَهْلِ النَّارِ" وإِسْنَادُهُ حسَنٌ (٢). ــ * درجة الحديث: إسناده حسن قاله المصنف والسيوطي. والحديث أخرجه النسائي، والترمذي، وصححه الحاكم، فقال: حديث صحيح على شرط مسلم، ووافقه الذَّهبِي. أما الحافظ ابن كثير في تفسيره فقال: أخرجه ابن ماجه، والبزار، وأخرجه الترمذي عن أبي كريب، عن عبد الله بن نمير، به، وقال: غريب من هذا الوجه. * مفردات الأحاديث الأربعة السابقة بتوسع أكثر: - الخطيئة: هي الذنب الكبير أو الصغير. - الجهل: ضد العلم؛ قال ابن عباس: "كل من عمل السوء فهو جاهل، فمن جهالته عمل السوء".
(١) الحاكم (١/ ٥١٠)، النسائي في الكبرى (٤/ ٤٤٤). (٢) الترمذي (٣٥٩٩).

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