Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Section: The times and circumstances in which supplications are answered
Among them are: Laylat al-Qadr (the Night of Decree); the Day of ʿArafah; the month of Ramadan; the eve of Friday; the day of Friday and its special hour.

Among them, too, is the depth of the night. Al-Tirmidhi has recorded this (3499) and deemed it good, on the authority of Abu Umamah, who said: “It was asked, ‘O Messenger of Allah, which supplication is most likely to be heard?’ He replied, ‘In the middle of the night and at the close of the prescribed prayers.’”

The expression “at the close” covers both the supplication made after the final tashahhud while still within the prayer and that made after ending it with the salām.

Another occasion is at the moment of the call to prayer. Mālik narrated in the Muwaṭṭaʾ (155) and Abū Dāwūd (2540), from Sahl ibn Saʿd, that the Messenger of Allah said: “Two supplications are never rejected: at the time of the call to prayer and at the moment of peril when the fighters engage one another.”

Likewise, between the adhān and the iqāmah, at the close of the obligatory prayers, and while in prostration.

فصل في أوقات الإجابة وأحوالها منها: ليلة القدر، ومنها: يوم عرفة، ومنها: شهر رمضان، ومنها: ليلة الجمعة، ومنها: يوم الجمعة، وساعة الجمعة. ومنها: جوف الليل؛ يدل عليه ما أخرجه الترمذي (٣٤٩٩) وحسنه من حديث أبي أمامة قال: "قيل: يا رسول الله! أي الدعاء أسمع؟ قال: جوف الليل، ودبر الصلوات". والدبر يشمل الدعاء بعد التشهد الأخير في نفس الصلاة، وبعد التحلل منها بالسلام. ومنها: عند النداء بالصلاة؛ لما أخرج مالك في الموطأ (١٥٥)، وأبو داود (٢٥٤٠) من حديث سهيل بن سعد قال: قال رسول الله ﷺ: "اثنتان لا تردان: الدعاء عند النداء، وعند البأس حين يلتحم بعضهم بعضًا". وبين الأذان والإقامة، ودبر الصلوات المكتوبات، وفي السجود. ***

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