Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

107 – Abu Hurayrah reports that the Messenger of Allah ﷺ said, “Under every strand of hair there is a state of janābah (major ritual impurity); so wash the hair and cleanse the skin.” It was transmitted by Abu Dawud and al-Tirmidhi, who both graded it weak (1).

Ahmad records a similar report from ʿĀʾishah, but its chain contains an unidentified narrator (2).

Status of the hadith
The narration is weak, for it comes through al-Hārith ibn Wajīh. Abu Dawud said, “His ḥadith is munkar; he is weak,” and al-Tirmidhi commented, “It is gharīb; we know it only through al-Hārith, and the shaykh is not reliable.” Al-Shafiʿi declared, “This ḥadith is not established,” while al-Bayhaqi stated, “The scholars of ḥadith—such as al-Bukhari, Abu Dawud, and others—rejected it.”

As for the report from ʿĀʾishah preserved by Imam Ahmad, its isnād includes an unknown transmitter, and the anonymity of a narrator other than a Companion renders the ḥadith weak.

Despite this weakness, Ibn Ḥajar, after discussing it in al-Talkhīs al-Ḥabīr, said: “In this regard there is also a narration from ʿAli, traced back to the Prophet ﷺ: ‘Whoever leaves unwashed even the space of a single hair while in a state of janābah will suffer such-and-such.’ Its chain is sound; Abu Dawud (249) and Ibn Mājah (2599) recorded it, though it has been said that the correct view is that it is actually the statement of ʿAli himself.”

I say: Stopping the chain at ʿAli does not lessen its authority, for the ruling has the force of a marfūʿ report—being a matter that cannot be reached by personal reasoning. And Allah knows best.

(1) Abu Dawud, no. 248; al-Tirmidhi, no. 106. (2) Ahmad, 6:254.
١٠٧ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً؛ فَاغْسِلُوا الشَّعْرَ, وَأَنْقُوا الْبَشَرَ". رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَضَعَّفَاهُ (١). وَلِأَحْمَدَ عَنْ عَائِشَةَ ﵂ نَحْوُهُ, وَفِيهِ رَاوٍ مَجْهُولٌ (٢). ــ * درجة الحديث: الحديث ضعيف. لأنَّه من رواية الحارث بن وجيه، قال أبو داود: حديثه منكر، وهو ضعيف. وقال الترمذي: غريبٌ لا نعرفه إلاَّ من حديث الحارث، وهو شيخٌ ليس بذاك. وقال الشَّافعي: هذا الحديثُ ليس بثابت، وقال البيهقي: أنكره أهلُ العلم بالحديث، مثلُ البخاريِّ، وأبي داود، وغيرهما. وأمَّا حديثُ عائشة عند الإمام أحمد، ففيه راوٍ مجهول، وجهالة الرَّاوي من غير الصحابة توجبُ ضَعْفَ الحديث. ومع هذا الضعف، وبعد بيان ابن حجر في التلخيص الحبير له قال: وفي الباب عن عليٍّ ﵁ مرفوعًا: "من ترك موضع شعرة من جنابة لم يغسلها، فُعِلَ به كذا وكذا"، وقال: إسناده صحيح أخرجه أبو داود (٢٤٩) وابن ماجه (٢٥٩٩)؛ لكن قيل: إنَّ الصواب وقفه على عليٍّ ﵁. أهـ. قلت: ولا يضر وقفه؛ حيث له حُكْمُ الرفع؛ لأنَّه ممَّا لا مجال للرَّأي فيه، والله أعلم.
(١) أبو داود (٢٤٨)، الترمذي (١٠٦). (٢) أحمد (٦/ ٢٥٤).

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