Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1345 – On the authority of Muʿādh ibn Jabal ﵁ who said: The Messenger of Allah ﷺ declared, “No deed performed by the child of Adam brings him greater deliverance from Allah’s punishment than remembering Allah.” Reported by Ibn Abī Shaybah and al-Ṭabarānī with a sound chain of transmission. (1)

Hadith grading
This narration is hasan (fair). Al-Ḥāfiẓ al-ʿIrāqī noted: “Ibn Abī Shaybah recorded it in his Muṣannaf and al-Ṭabarānī transmitted it through the route of Muʿādh with a sound chain.” The present author has likewise classed it as hasan. Al-Haythamī remarked: “Its transmitters are those relied upon in the two Ṣaḥīḥs.”

Vocabulary
– Anjā: from najā, yanjū, najāʾan / najāh, meaning “to be saved or delivered.” Here it indicates that the remembrance of Allah is a means of rescue and salvation from His punishment.

(1) Ibn Abi Shaybah, al-Musannaf, vol. 10, p. 300; al-Tabarani, al-Muʿjam al-kabir, vol. 20, p. 166.
١٣٤٥ - وَعَنْ مُعَاذِ بْنِ جَبَلٍ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "مَا عَمِلَ ابْنُ آدَمَ عَمَلاً أَنْجَى لَهُ مِنْ عَذَابِ اللهِ، مِنْ ذِكْرِ الله" أَخْرَجَهُ ابْنُ أَبِي شَيْبَةَ، وَالطَّبَرَانِيُّ بِإِسْنَادٍ حَسَنٍ (١). ــ * درجة الحديث: الحديث حسن. قال الحافظ العراقي: أخرجه ابن أبي شيبة في المصنَّف، والطبراني من حديث معاذ، بإسنادٍ حسن. وكذلك حسَّنه المصنِّف هنا. وقال الهيثمي: رجاله رجال الصحيح. * مفردات الحديث: - أنجى: نجا من كذا ينجو نجاءً ونجاةً: خلص، والمراد هنا: أنَّ ذكر الله تعالى منجٍ ومخلِّص من عذابه. ...
(١) ابن أبي شيبة (١٠/ ٣٠٠)، الطبراني في الكبير (٢٠/ ١٦٦).

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