Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1328 – On the authority of Abū Saʿīd al-Khudrī (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings be upon him) said, “Beware of sitting in the thoroughfares.” They replied, “O Messenger of Allah, we cannot avoid the places where we sit and talk.” He said, “If you must do so, then give the road its due.” They asked, “And what is its due?” He answered, “Lowering the gaze, refraining from causing harm, returning greetings, enjoining what is right, and forbidding what is wrong.” Agreed upon. (1)

Vocabulary of the ḥadīth
– iyyākum: in the accusative as a warning; it functions as the direct object of an omitted verb whose implied meaning is “beware.”
– al-julūs (sitting): either conjoined to iyyākum or serving as the direct object of the same omitted verb (“beware”), and is therefore in the accusative as a warning.
– al-ṭuruqāt: with ḍamma on the ṭāʾ and the rāʾ; the plural of ṭarīq (road, pathway).
– mā lanā budd: budd, with ḍamma on the bāʾ and shadda on the dāl, means “there is no escaping it”; it is used only in negative constructions, carrying the sense of “we have no alternative.”
– abaytum: ibāʾ denotes strong refusal; al-Rāghib says, “Every ibāʾ is a refusal, but not every refusal is ibāʾ.”
– ghaḍḍ al-baṣar: literally “lowering the gaze”; the object from which the gaze is to be lowered is not mentioned because it is obvious from customary usage.

(1) Al-Bukhari, hadith 6229; Muslim, hadith 2121.
١٣٢٨ - وَعَنْ أَبِي سَعِيدٍ الخُدْرِيِّ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "إِيَّاكُمْ والجُلُوسَ عَلى الطُّرُقَاتِ، قَالُوا: يَا رَسُولَ اللهِ! مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا، نَتَحَدَّثُ فِيهَا، قَالَ: فَأَمَّا إِذَا أَبَيْتُمْ، فَأَعْطُوا الطَّرِيقَ حَقَّهُ، قَالُوا: وَمَا حَقُّهُ؟ قَالَ: غَضُّ البَصَرِ، وَكَفُّ الأَذَى، وَرَدُّ السَّلاَمِ، وَالأَمْرُ بِالمَعْرُوفِ، وَالنَّهْيُ عَنِ المُنْكَرِ" مُتَّفَقٌ عَلَيْهِ (١). ــ * مفردات الحديث: - إيَّاكم: محله النصب على التحذير، فهو مفعول به لفعل محذوف، تقديره: احذروا. - الجلوس: "الجلوس": معطوف على"إياكم"، أو مفعول لفعل محذوف، تقديره: احذروا، فهو منصوب على التحذير. - الطرقات: بضم الطاء، والراء: جمع طريق. - ما لنا بُدٌّ: بضم الباء الموحدة، وتشديد الدال، أي: لا محيد لنا عن ذلك، ولا يعرف استعماله إلاَّ مقرونًا بالنَّفي، أي: ما لنا غِنًى عنه. - أبَيْتُمْ: الإباء بمعنى شدة الامتناع، قال الراغب: كل إباء امتناع، وليس كل امتناع إباء. - غض البصر: غض البصر يغضه غضًّا، وأغضَّهُ: خفضه، ولم يذكر ما يُغَضُّ البصر عنه؛ لأنَّه معلوم بالعادة.
(١) البخاري (٦٢٢٩)، مسلم (٢١٢١).

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