Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1304 – Abu Hurayrah (may Allah be pleased with him) relates that the Messenger of Allah ﷺ said: “Do you know what backbiting is?” They replied, “Allah and His Messenger know best.” He said, “It is your mentioning your brother with something he dislikes.” Someone asked, “What if my brother really possesses what I say about him?” He answered, “If what you say about him is true, you have backbitten him; but if it is not in him, then you have slandered him.” Reported by Muslim (1).

Vocabulary of the hadith:
• “Do you know” (atadrūn): The interrogative hamza is, in origin, for asking a question, yet here it functions as a rhetorical device for confirmation, coming from one who knows while addressing those who are being taught.
• “Backbiting” (al-ghība, with the ghayn either opened or broken): speaking of an absent person with something he would detest.
• “Your mentioning” (dhikruk): verbal remembrance expressed by the tongue; here, it means to say about him what he dislikes.
• “Have you considered” (afaraʾayta): the hamza is truly interrogative, the final tāʾ is open for the addressee, and it is used to request mental conception—meaning, “Inform me.”
• “You have slandered him” (bahatta-hu): to attribute to him what he has not done. The verbal noun is buhtān; the active participle is bāhit; the plural is buht.

Points derived from the hadith:
1 – Backbiting: The Prophet ﷺ defined it as mentioning your Muslim brother with something he dislikes, whether it concerns his physical appearance or his character. Any word you utter about him that he would hate to hear is backbiting—great or small. The sin, however, varies in proportion to what is said about the person, until

(1) Muslim, Sahih, no. 2589.
١٣٠٤ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: "أَتَدْرُونَ مَا الغِيبَةُ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ؟ قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ. قِيلَ: أَفَرَأَيْتَ إِنْ كانَ فِي أَخِي مَا أَقُولُ؟ قَالَ: إِنْ كانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ، وإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ" أَخْرَجَهُ مُسْلِمٌ (١). ــ * مفردات الحديث: - أتدرون: الهمزة للاستفهام، وهي الأصل فيه، وجاءت -هنا- بمعنى التقرير؛ لانَّها جاءت -هنا- ممَّن يعلم لمن يعلم. - الغيبة: غاب عنه يغيب غَيبة -بفتح الغين- والغِيبة -بكسر الغين-: ذكر الغائب بما يكرهه. - ذكرك: ذكر يذكر ذكرًا، فالذكر -بكسر الذَّال- خاصٌّ باللسان، ومعناه -هنا- قال عنه ما يكره. - أفرأيت: الهمزة -هنا- للاستفهام حقيقة، والتاء مفتوحة للمخاطب، وقد وردت لطلب التصور، بمعنى: أخبرني. - بهته: بهته يبهته بهتًا وبُهتانًا، قال عنه مالم يفعل، والاسم البهتان، واسم الفاعل باهِت، والجمع بُهْت. * ما يؤخذ من الحديث: ١ - الغِيبة: بيَّنها النَّبيُّ ﷺ بأنَّها ذكرك أخاك المسلم بما يكره، سواءٌ أكانَ في خَلْقه أو خُلُقه، فأي كلمة تقولها فيه ممَّا يكره أنْ تقال فيه، فهذه غيبة، سواءٌ أكانت كبيرةً أو صغيرةً، ولكن يتفاوت الإثم بقدر ما قيل في الشخص، حتَّى
(١) مسلم (٢٥٨٩).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies