Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

And Ibn al-Ṣalāḥ added: Abū Zayd—the leading Mālikī scholar of his era—said, “All the manners of goodness are gathered into four hadiths:

  1. ‘Whoever believes in Allah and the Last Day, let him speak good or remain silent’ (al-Bukhari 6138; Muslim 47);

  2. ‘Part of the beauty of a person’s Islam is to leave what does not concern him’ (al-Tirmidhi 2317);

  3. ‘Do not become angry’ (al-Bukhari 6116);

  4. ‘None of you truly believes until he loves for his brother what he loves for himself’ (al-Bukhari 13; Muslim 245).”
    Thus, this hadith is one of the foundational traditions upon which Islam turns.

  5. Imām al-Ghazālī said: The criterion for speech that “does not concern you” is any word that, were you to keep silent, would bring you neither sin nor harm in person or property. By uttering it you waste your time, spending moments that would be better devoted to reflection and remembrance. Whoever could take a treasure from among treasures yet settles instead for a useless clod of earth is a loser indeed.

وقال ابن الصلاح: قال أبو زيد إمام المالكية في زمنه: جماع آداب الخير في أربعة أحاديث: "من كان يؤمن بالله واليوم الآخر، فليقل خيرًا أو ليصمت" [رواه البخاري (٦١٣٨) ومسلم (٤٧)] وَ"من حسن إسلام المرء تركه ما لا يعنيه" [رواه الترمذي (٢٣١٧)] وَ"لا تغضب" [البخاري (٦١١٦)] وَ"لا يؤمن أحدكم حتَّى يحب لأخيه ما يحب لنفسه" [البخاري (١٣) ومسلم (٢٤٥)]. فهذا الحديث من الأحاديث التي عليها مدار الإِسلام. ٤ - قال الإِمام الغزالي: وحدُّ ما لا يعنيك في الكلام: أنْ تتكلَّم بكلِّ ما لو سكتَّ عنه لم تأثم، ولم تتضرَّر في حالٍ ولا مالٍ، فإنَّك به مضيع زمانك؛ لأنَّك به أنفقت وقتك الَّذي خيرٌ لك لو صرفته في الفكر والذِّكر، فمن قدر على أنْ يأخذ كنزًا من الكنوز، فأخذ بدله مدراة لا ينتفع بها، كان خاسرًا. ***

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