Tawḍīḥ al-AḥkāmAbd Allah al-Bassam
  1. Concerning Ibn ʿUmar’s words, “Take from your health for your illness, and from your life for your death,” Ibn Rajab commented, “That is, make the most of righteous deeds while you are healthy before sickness prevents you, and while you are alive before death intervenes.”

Al-Tirmidhi (2306) relates, on the authority of Abu Hurayrah, that the Prophet ﷺ said: “Hasten to perform deeds before seven (things) overtake you: Are you waiting for anything but poverty that makes you forget, wealth that leads you astray, disease that ruins you, debilitating old age, sudden death, the Antichrist—for he is the worst absentee whose arrival is awaited—or the Hour? For the Hour is more calamitous and more bitter!”

Verses on renunciation and wisdom:

Someone said:
“Prepare for the event that must arrive,
for death is the appointed time of every slave.
Will you consent to travel with a company
well-provisioned, while you carry none?”

Another poet said:
“Do you build as though you will live forever,
when, had you but understood, your stay is brief?
The shade of a single arak tree would suffice
for one whose departure is always drawing near.”

A third said:
“We journey toward our terms at every moment,
our days folding behind us, each one a stage.
I have never seen a truth like death:
if hopes leap over it, they are sheer illusion.
How ugly it is to squander the season of youth—
what then when grey hairs already blaze on the head!
Leave this world with provision of godfearing,
for your lifetime is but a handful of days.”

Ibn al-Qayyim said:
“Come, then, to the Gardens of Eden:
they are your first abode, there your camp is pitched.
Yet we are captives in the enemy’s grip—will we,
I wonder, return to our homeland and be safe?
They claim that when a stranger wanders far
and his home recedes, he pines in longing;
but what estrangement surpasses our exile,
wherein the foes have come to rule over us?”

٦ - وقول ابن عمر: "وخذ من صحتك لسقمك، ومن حياتك لموتك"، قال ابن رجب: يعني اغتنم الأعمال الصالحة في الصحة قبل أنْ يحول بينك وبينها السقم، وفي الحياة قبل أنْ يحول بينك وبينها الموت. وقد جاء في الترمذي (٢٣٠٦) من حديث أبي هريرة؛ أنَّ النبي ﷺ قال: "بادروا بالأعمال سبعًا: هل تنتظرون إلاَّ فقرًا منسيًا، أو غنى مطغيًا، أو مرضًا مفسدًا، أو هرمًا مفندًا، أو موتًا مجهزًا، أو الدجال فشر غائبٍ يُنْتَظر، أو السَّاعة فالسَّاعة أدهى وأمرّ؟! ". أبيات في الزهد والحكمة: قال بعضهم: تَأَهَّبَ لِلَّذِي لاَبُدَّ مِنْهُ ... فَإِنَّ المَوْتَ مِيقَاتُ الْعِبَادِ أَتَرْضَى أَنْ تَكُونَ رَفِيقَ قَوْمٍ ... لَهُمْ زادٌ وَأَنْتَ بِغَيْرِ زَادِ وقال بعضهم: أَتَبْنِي بِنَاء الْخَالِدِينَ وَإِنَّمَا ... مَقَامُكَ فِيهَا لَوْ عَقَلْتَ قَلِيلُ لَقَدْ كَانَ فِي ظِلِّ الأَرَاكِ كِفَايَةٌ ... لِمَنْ كَانَ فِيهَا يَعْتَرِيهِ رَحِيلُ وقال بعضهم: نَسِيرُ إِلَى الآجَالِ فِي كُلِّ لَحْظَةٍ ... وَأَيَّامُنَا تُطْوَى وَهُنَّ مَرَاحِلُ وَلَمْ أَرَ مِثْلَ المَوْتِ حَقًّا كَأَنَّهُ ... إِذَا مَا تَخَطَّتْهُ الأمَانِيُّ بَاطِلُ وَمَا أَقْبَحَ التَّفْرِيطَ فِي زَمَنِ الصِّبَا ... فَكَيْفَ بِهِ وَالشَّيْبُ لِلرَّأسِ شَاعِلُ تَرَحَّلْ مِنَ الدُّنْيَا بِزَادٍ مِنَ التُّقَى ... فَعُمْرُكَ أَيَّامٌ وَهُنَّ قَلاَئِلُ وقال ابنِ القيم: فحَيَّ عَلَى جَنَّاتِ عَدْنٍ فَإِنَّها ... مَنَازِلُكَ الأُوْلَى وَفِيهَا المُخَيَّمُ وَلَكِنَّنَا سَبْيُ العَدُوِّ فَهَلْ تُرِى ... نَعُودُ إِلَى أَوْطَانِنَا ونُسَلِّمُ وَقَدْ زَعَمُوا أَنَّ الغَرِيبَ إِذَا نَأى ... وَشَطَتْ بِهِ أَوْطَانُهُ فَهْوَ مُغْرَمُ وَأَيُّ اغْتِرَابٍ فَوْقَ غُرْبَتِنَا الْتِي ... لَهَا أَضْحَتَ الأَعْدَاءُ فِينَا تَحَكَّمُ

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