Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

100 – On the authority of Samurah ibn Jundub (may Allah be pleased with him): the Messenger of Allah (peace and blessings be upon him) said, “Whoever performs ablution on Friday, that is sufficient and commendable; but whoever takes a bath, then bathing is better.” It was narrated by the Five, and al-Tirmidhi graded it ḥasan. (1)

Status of the ḥadith
The ḥadith is authentic. Its soundness or weakness hinges on whether al-Hasan al-Baṣrī actually heard it from Samurah ibn Jundub, a point over which the scholars have differed:
• ʿAlī ibn al-Madīnī, al-Tirmidhi, and al-Ḥākim regard al-Hasan’s report from Samurah as connected and declare the ḥadith sound.
• Al-Bazzār and others maintain that al-Hasan did not hear from him directly; rather, he narrates from Samurah’s written collection.
• Ibn al-Mulqin stated, “It is authentic according to al-Bukhārī’s methodology,” for al-Bukhārī deems al-Hasan’s narrations from Samurah reliable across the board.
• Al-Albānī said, “Its transmitters are trustworthy, and the report has many corroborating chains.”

Vocabulary
• man: a conditional particle that renders two verbs jussive—the first is the condition, the second the response and consequence.
• tawaḍḍaʾa (performed ablution): the verb of the condition; its answer is bi-hā (“that suffices”), with the prefixed fāʾ linking answer to condition.
• fīhā (“in it”): meaning that by limiting himself to ablution, the person has still acted upon the Sunnah.

(1) Musnad Ahmad, no. 19585; Sunan Abu Dawud, no. 354; Jamiʿ al-Tirmidhi, no. 497; Sunan al-Nasai, no. 1380; Sunan Ibn Majah, no. 1091.
١٠٠ - وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ، فَبِهَا وَنِعْمَتْ, وَمَنِ اغْتَسَلَ، فَالْغُسْلُ أَفْضَلُ" رَوَاهُ الْخَمْسَةُ, وَحَسَّنَهُ التِّرْمِذِيُّ (١). ــ * درجة الحديث: الحديث صحيح. مدار صحة الحديث مِنْ ضعفه، على صِحَّةِ سماع الحسن البصريِّ من سَمُرَةَ بنِ جندب، فقد اختلفَ العلماء في ذلك: فعليُّ بن المَدِينيِّ، والترمذيّ، والحاكم: يحملون رواية الحسن عن سمرة على الاتصال، ويصحِّحون الحديث. وقال البزار وغيره: لم يسمع منه، وإنَّما يحدِّث من كتابه. قال ابن الملقِّن: وهو صحيحٌ على طريقة البخاري؛ لأنَّه يصحِّح حديث الحسن عن سمرة مطلقًا. قال الألباني: رجاله ثقات، وله شواهد كثيرة. * مفردات الحديث: - من: اسمُ شرطٍ جازمٌ يجزم فعلين: الأوَّلُ فعلُ الشرط، والثَّاني جوابُهُ وجزاؤه. - توضأ: فعل الشرط، وجوابه "بها"، والفاء رابطة. - فيها: أي: بالسنة أخَذَ المتوضِّىء.
(١) أحمد (١٩٥٨٥)، أبو داود (٣٥٤)، الترمذي (٤٩٧)، النسائي (١٣٨٠)، ابن ماجة (١٠٩١).

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