Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

to one’s parents.”

The ḥadiths on this point are many.

Second: “burying girls alive.” Allah Most High says, “When the infant girl who was buried alive is asked, for what crime she was killed” (Quran 81:8-9). He also says, “Do not kill your children for fear of poverty; We provide for them and for you. Indeed, killing them is a great sin” (Quran 17:31). The Prophet singled out daughters because this was the practice of the pre-Islamic era of ignorance.

Third: “Withholding and saying, ‘Bring!’” that is, he holds back the obligatory rights due from him—such as zakat and mandatory maintenance—yet is greedy to accumulate wealth that is not lawful for him, seizing people’s dues through forbidden stratagems.

Al-Ḥāfiẓ said: the gist of the prohibition is to refuse what one has been ordered to give and to demand what one has no right to receive.

Fourth: “He disliked for you ‘he said, she said.’” What is meant is spreading reports one has not verified and to which one has no real connection; such a person slips and errs often. This contradicts the Islamic virtue described in the Prophet’s words: “Part of a person’s excellence in Islam is to leave what does not concern him” (al-Tirmidhī 2317).

Fifth: “He disliked for you excessive questioning.” Allah says, “O you who believe, do not ask about things which, if made plain to you, would distress you” (Quran 5:101).

Al-Bukhārī (6859) and Muslim (2358) relate from Saʿd ibn Abī Waqqāṣ that the Prophet ﷺ said, “The gravest offender among the Muslims is the one who asks about something that was not forbidden, yet it is forbidden because of his questioning.”

Ibn ʿAllān, in his commentary on Riyāḍ al-Ṣāliḥīn, observes that the preferred understanding of “questioning” is broad: it covers posing difficult and convoluted issues without necessity, inquiring into people’s affairs, the events of the time, or asking an individual for the detailed particulars of his private circumstances—all of which may be disliked.

A number of the early generations held that contriving questions about matters that are impossible

الوالدين". والأحاديث في الباب كثيرة. الثاني: "وأد البنات": قال تعالى: ﴿وَإِذَا الْمَوْءُودَةُ سُئِلَتْ (٨) بِأَيِّ ذَنْبٍ قُتِلَتْ (٩)﴾ [التكوير]. وقال تعالى: ﴿وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا (٣١)﴾ [الإسراء]، وخصَّ البنات؛ لأنَّها عادة الجاهلية. الثالث: "منعًا وهات": أي: يمنع الحقوق الواجبة عليه: من الزكاة، والنفقات الواجبة، ويستكثر من جمع الأموال التي لا تحل له من حقوق النَّاس، يحتال عليها بالطرق المحرمة. قال الحافظ: الحاصل من النَّهي منع ما أُمِرَ بإعطائه، وطلب ما لا يستحق. الرَّابع: "كره لكم قيل وقال": المراد بهذا: أنْ يكون مشيعًا للأخبار التي لم يتحققها، ولا علاقة له فيها؛ مثل هذا يكثر زلله وخطؤه، وهو مناف لخلق الإسلام الموصوف بقوله ﷺ: "من حُسْنِ إسلام المرء تركه ما لا يعنيه" [رواه الترمذي (٢٣١٧)]. الخامس: "كره لكم كثرة السؤال"؛ قال تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ﴾ [المائدة: ١٠١]. وقد جاء في البخاري (٦٨٥٩) ومسلم (٢٣٥٨) من حديث سعد بن أبي وقَّاص؛ أنَّ النَّبيَّ ﷺ قال: "أعظم المسلمين جرمًا من سأل عن شيءٍ لم يحرم، فحرم من أجل مسألته". قال ابن علان في شرح رياض الصالحين: الأولى حمل السؤال على ما يعم المسائل المشكلات والمعضلات من غير ضرورة، وعن اخبار النَّاس، وحوادث الزمان، وسؤال الإنسان بخصوصه عن تفصيل أحواله، فقد يكره ذلك. وقد ثبت عن جمعٍ من السلف: كراهة تكلَّف المسائل التي يستحيل

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