Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1242 – Jābir (may Allah be pleased with him) reported: “A man from the Anṣār emancipated a slave of his ʿan dubur—that is, the emancipation was to take effect after the owner’s death—and he owned no other property. When this reached the Prophet ﷺ he said, ‘Who will buy him from me?’ Nuʿaym ibn ʿAbd Allāh purchased him for 800 dirhams.” Agreed upon.

In another wording of al-Bukhārī: “because the man was in need.”

In the narration of al-Nasāʾī: “He was in debt, so the Prophet sold the slave for 800 dirhams, handed the price to him, and said, ‘Settle your debt.’ (1)

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Glossary of the ḥadīth
• “A man”: Muslim records, “a man from the Anṣār”; another of his narrations adds, “he belonged to Banū ʿUdhrah.” His name was Abū Madhkūr, as al-Dhahabī states.
• “A slave of his”: His name was Yaʿqūb.
• “ʿan dubur”: both the dāl and the bāʾ are vocalised with ḍammah; literally “from the rear,” the opposite of “the front.” Here it means that the emancipation was conditioned upon the owner’s death.
• “Nuʿaym”: with a ḍammah on the nūn; the diminutive form of Niʿm. He was Nuʿaym ibn ʿAbd Allāh al-Nahhām al-Qurashī al-ʿAdawī.

Lessons derived from the ḥadīth
1 – A man from the Anṣār linked his slave’s emancipation to his own death while owning no other wealth. When this reached the Prophet ﷺ, he considered such manumission negligent and self-detrimental; so he revoked it, sold the slave for 800 dirhams, and sent the proceeds to the man, for providing for oneself and one’s dependants takes priority and is better.

(1) Sahih al-Bukhari, nos. 6716 and 2141; Sahih Muslim, no. 997; Sunan al-Nasai, 8/246.
١٢٤٢ - عَنْ جَابِرٍ ﵁ "أَنَّ رَجُلًا مِنَ الأَنْصَارِ أَعْتَقَ غُلاَمًا لَهُ عَنْ دُبُرٍ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ، فَبلغَ ذلِكَ النَّبِيَّ ﷺ فَقَالَ: مَنْ يَشْتَرِيهِ مِنِّي؟ فاشْتَراهُ نُعَيْمُ بْنُ عَبْدِ اللهِ بِثَمَانِمِائَةِ دِرْهَمٍ" مُتَّفَقٌ عَلَيْهِ. وَفِي لَفْظٍ لِلْبُخَارِيِّ: "فَاحْتَاجَ". وَفي رِوَايَةِ النَّسَائِيِّ: "وَكَان عَلَيْهِ دَيْنٌ، فَبَاعَهُ بِثَمَانِمِائَةِ دِرْهَمٍ، فَأَعْطَاهُ، وَقَالَ: اقْضِ دَيْنكَ" (١). ــ * مفردات الحديث: - أنَّ رَجُلاً: جاء في مسلم: "أنَّ الرَّجل من الأنصار"، وجاء في روايةٍ أخرى فيه أيضًا: "أنَّه من بني عذرة"، واسمه "أبو مذكور"؛ وهكذا عند الذهبي. - غلامًا له: اسمه يعقوب. - عن دُبُر: بضم الدَّال المهملة، وضم الباء الموحدة، وهو نقيض القُبُل من كلِّ شيءٍ، والمراد هنا: علَّق عتقه بموته. - نُعَيْم: بضم النون، تصغير نعم، ابن عبد الله النحام القرشي العدوي. * ما يؤخذ من الحديث: ١ - علَّق رجلٌ من الأنصار عتق غلامه بموته، ولم يكن له مالٌ غيره، فبلغ النَّبي ﷺ، فعدّ هذا العتق من التفريط، وتضييع النَّفس، فردَّه، وباع غلامه بثمانمائة درهم، وأرسل بها إليه؛ فإنَّ قيامه بنفسه وأهله أولى له، وأفضل
(١) البخاري (٦٧١٦، ٢١٤١)، مسلم (٩٩٧)، النسائي (٨/ ٢٤٦).

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