Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

is in it.

The Prophet ﷺ also described jihad as the summit of Islam, saying: “The highest peak of its hump is striving in the path of Allah.”

The fruit of jihad is to bring people out of the darkness of disbelief and ignorance into the light of Islam and knowledge. The Prophet ﷺ said: “If Allah guides one man through you, it is better for you than red camels.” Recorded by al-Bukhari (3009) and Muslim (2406).

Red camels, with the m pronounced silent, were the most prized camels; the term is proverbial for everything precious.

Third rank: the emancipation of slaves. It occupies the third position among the great rites of Islam, and its virtue has already been noted.

7 – The most excellent slaves to free are those with the highest market price, for a high price indicates the benefit and usefulness found in the one liberated. Allah the Exalted says: “You will never attain righteousness until you spend of that which you love.” ⦗Āl ʿImrān 92⦘.

When a slave is dear and valuable to his owners, it becomes evident that the master would not emancipate him except in preference for reward and for what lies with Allah over his own need and desire. This is unlike freeing someone who is incapacitated, elderly, weak, or inept; such a person is not valuable, and the motive behind his emancipation may be merely to escape the burden of his upkeep and expenses—not to seek what is with Allah the Most High. Moreover, the incapacitated person will become dependent on, and a burden to, his community. Actions are judged by their intentions, and each person shall have only what he intended!!

فيها". والنبي ﷺ جعل الجهاد في الإسلام هو الذروة، فقال: "وذروة سنامه الجهاد فى سبيل الله". وثمرةُ الجهادِ إخراجَ النَّاس من ظلمات الكفر والجهل، إلى نور الإسلام والعلم، وقد قال ﷺ: "لأَنْ يهديَ اللهُ بك رجلاً واحداً خيرٌ لك من حُمْر النَّعَم" [رواه البخاري (٣٠٠٩) ومسلم (٢٤٠٦)]. وحُمْرُ النَّعَمِ، بسكون الميم: كرائمها، وهو مَثَلٌ في كل نفيس. المرتبة الثالثة: إعتاق الرِّقاب؛ فقد جاء في المرتبة الثالثة من شعائر الإسلام الكبار، وتقدَّمت الإشارة إلى فضله. ٧ - أفضل الرِّقاب أغلاها ثمناً؛ لأنَّ غلاء الثمن دليلٌ على توفُّر المنفعة في المعتق، وقد قال تعالى: ﴿لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ﴾ [آل عمران: ٩٢]. فإذا كانت الرقبة ثمينة نفيسة عند أهلها، تحقَّق أنَّ صاحبها لم تَطِبْ نفسه بإعتاقها إلاَّ إيثاراً للأجر وَلِمَا عند الله، على حاجته وهوى نفسه؛ بخلاف إعتاق العاجز، وكبير السن، والضعيف، والأخرق؛ فهذا ليس نفيساً، وربما أنَّ الَّذي حمل صاحبه على إعتاقه هو التخلُّص من نفقاته ومؤنته، لا ابتغاء ما عند الله تعالى، ثمَّ إنَّ هذا العاجز سيكون عالة على مجتمعه، وعبئاً عليهم؛ وإنَّما الأعمال بالنِّيات، وإنَّما لكلِّ امرىٍ ما نوى!!. ***

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies