Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

so that he may enjoy autonomy over his own person and his affairs.

4 – The reports that share this meaning promise virtue and reward for emancipating a single slave, for emancipating two Muslim female slaves, and for emancipating one Muslim female slave. In each of these cases the reward and merit are assured.
The jurists state: the best necks to free are those most precious to their owners, male slaves being preferable, and freeing several is better still.

5 – Nayl al-Maʾrib records: “It is recommended to free a slave who possesses an income, because he can benefit from that income.” Allah, Exalted is He, says: “Then contract a written agreement with them if you know that there is good in them” ⦗Al-Nūr 33⦘. It is disliked to free one who has neither strength nor earning capacity, for once set free his maintenance ceases, he becomes a burden on people, and he will be forced to beg.

6 – As for ḥadith no. 1234, it arranges the virtues in the following order:
First rank: faith in Allah. Faith in Allah Almighty is the root and foundation of all righteous deeds; any action that is not built upon faith in Allah is worthless and void. Faith in Allah is the straight path that leads to the good of this world and the next. Through perfect faith a person is made inviolable to the Fire, and through faith—even if only a little—he is saved from eternal residence in the Fire.
Second rank: striving in the path of Allah. The Exalted says: “O you who believe! Shall I guide you to a transaction that will save you from a painful punishment? (10) You believe in Allah and His Messenger and strive in the path of Allah with your wealth and your lives; that is best for you, if you but knew. (11) He will forgive you your sins and admit you to gardens beneath which rivers flow, and pleasant dwellings in the Gardens of Everlasting Bliss; that is the supreme triumph. (12)” ⦗Al-Ṣaff 10-12⦘.
Al-Bukhārī 2792 and Muslim 1880 record, on the authority of Anas, that the Prophet ﷺ said: “A morning in the path of Allah, or an evening in the path of Allah, is better than the world and whatever…"

تتمتَّع بنفسها وبتصرفاتها. ٤ - الأحاديث التي في معناها جاء الفضل والأجر بعتقِ واحدٍ، وبعتق امرأتين مسلمتين، وبعتق امرأةٍ مسلمة. فالأجر والفضل حاصلٌ في كل واحد من هذا. قال الفقهاء: وأفضل الرقاب فكاكاً: أَنْفَسُهَا عند أهلها، وَذَكَرٌ، وتعدُّد أفضل. ٥ - قال في نيل المآرب: يسن عتق من له كسب؛ لانتفاعه بكسبه؛ قال تعالى: ﴿فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا﴾ [النور: ٣٣]، ويُكره عتق من لا قوَّة له، ولا كسب؛ لسقوط نفقته بإعتاقه، فيصير كَلاًّ على النَّاسِ، ويحتاج إلى المسألة. ٦ - أمَّا الحديث رقم (١٢٣٤) فرتَّب الفضائلَ على ما يأتي: المرتبة الأولى: الإيمان بالله؛ ذلك أنَّ الإيمان بالله تعالى هو أصلُ الأعمال الصالحة وأساسُهَا، وَعَمَلٌ لا يقوم على الإيمان بالله تعالى فإنَّه عملٌ لاغٍ باطلٌ. والإيمان بالله هو الطريق المستقيم الموصِّل إلى خيري الدنيا والآخرة. وبالإيمان الكامل يحرَّم الإنسان على النَّار، وبالإيمان -ولو قليلاً- ينجو من الخلود في النَّارِ. المرتبة الثانية: الجهاد في سبيل الله؛ قال تعالى ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنْجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ (١٠) تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ (١١) يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَلِكَ الْفَوْزُ الْعَظِيمُ (١٢)﴾ [الصف]. وقد جاء في البخاري (٢٧٩٢) ومسلم (١٨٨٠) من حديث أنس؛ أنَّ النَّبيَّ ﷺ قال: "لَغَدْوَةٌ في سبيل الله أو رَوْحَةٌ في سبيل الله، خيرٌ من الدنيا وما

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