Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1207 – ʿAlī (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: “When two men bring their case before you, do not rule in favor of the first until you have listened to the statement of the other; only then will you know how to judge.” ʿAlī added: “After that I never ceased to act as a judge.”

The hadith was recorded by Aḥmad, Abū Dāwūd, and al-Tirmidhī, who graded it ḥasan, while Ibn al-Madīnī declared it strong and Ibn Ḥibbān authenticated it (1).

It also has a corroborating report in al-Ḥākim from the narration of Ibn ʿAbbās (2).

—

Hadith grading:
This narration is ḥasan (sound).
The author states: It was transmitted by Aḥmad, Abū Dāwūd, and al-Tirmidhī, who graded it ḥasan. Ibn al-Madīnī strengthened it, saying, “It is a Kūfan tradition and its isnād is acceptable,” and Ibn Ḥibbān declared it ṣaḥīḥ. The hadith has been reported through several chains, the best of which is Bazzār’s route from ʿAmr ibn Murrah, from ʿAbd-Allāh ibn Salamah, from ʿAlī (may Allah be pleased with him). In that chain appears ʿUmar ibn Abī al-Miqdām, and there is disagreement regarding ʿAmr ibn Murrah: Shuʿbah narrated it from him on the authority of Abū al-Bukhturī, who said, “Someone who heard ʿAlī (may Allah be pleased with him) related it to me.”

Abū Yaʿlā also recorded it, and its isnād would be sound were it not for this suspect narrator.

It possesses other routes that support it, and it is further corroborated by what al-Ḥākim related from ʿAlī: he said, “The Prophet (peace and blessings be upon him) dispatched me to Yemen and said, ‘When the two litigants sit before you, do not pass judgment…’”

(1) Musnad Ahmad, vol. 1, p. 90; Sunan Abu Dawud, no. 3582; Jami‛ al-Tirmidhi, no. 1331. (2) Al-Hakim, al-Mustadrak, vol. 4, p. 98.
١٢٠٧ - وَعَنْ عَلِيٍّ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "إِذَا تَقَاضَى إِلَيْكَ رَجُلاَنِ فَلاَ تَقْضِ لِلأوَّلِ حَتَّى تَسْمَعَ كَلاَمَ الآخَرِ، فَسَوْفَ تَدْرِي كَيْفَ تَقْضِي"؛ قَالَ عَلِيٌّ: فَمَا زِلْتُ قَاضِياً بَعْدُ. رَوَاهُ أَحْمَدُ، وَأَبُو دَاوُدَ، والتِّرْمِذِيُّ وَحَسَّنَهُ، وَقَوَّاهُ ابْنُ المَدِيِنيِّ، وَصَحَّحَهُ ابْنُ حِبَّانَ (١). ولَهُ شَاهِدٌ عِنْدَ الحَاكِمِ، مِنْ حَدِيثِ ابْنِ عَبَّاسٍ (٢). ــ * درجة الحديث: الحديث حسن. قال المؤلِّف: رَوَاه أحمد، وأبو داود، والترمذي وحسَّنه، وقوَّاه ابن المديني بقوله: حديثٌ كوفي، وإسناده صالح، وصحَّحه ابن حبان، فقد أخرجوا هذا الحديث من طرق؛ أحسنها رواية البزَّار عن عمرو بن مرَّة، عن عبد الله ابن سلمة، عن علي ﵁ وفي إسناده عمر بن أبي المقدام، واختلف فيه على عمرو بن مرَّة، فرواه شعبة عنه، عن أبي البحتري، قال: حدَّثني من سمع عليًّا، ﵁. وأخرجه أبو يعلى، وإسناده صحيح لولا هذا المتهم. وله طرق أُخر تشهد له، ويشهد له ما رواه الحاكم من حديث علي، قال: بعثني النَّبي ﷺ إلى اليمن فقال: "إذا جلس إليك الخصمان، فلا تقضِ
(١) أحمد (١/ ٩٠)، أبو داود (٣٥٨٢)، الترمذي (١٣٣١). (٢) الحاكم (٤/ ٩٨).

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