Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

and, according to a number of scholars, it incurs no expiation.

Al-Muqniʿ states: “It is also possible that neither a vow concerning something merely permissible nor a sinful vow takes effect, and that no expiation is required for either.” Al-Muwaffaq affirms this view in al-ʿUmdah, and it is likewise the position of Malik and al-Shafiʿi.

كفَّارة فيه عند طائفةٍ من العلماء. قال في المقنع: ويحتمل أنْ لا ينعقد النَّذر المباح، ولا المعصية، ولا يجب به كفَّارة، وجزم به الموفق في العمدة، وهو مذهب مالك والشَّافعي. ***

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