Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1177 – Al-Barāʾ ibn ʿĀzib (may Allah be pleased with him) reported: “The Messenger of Allah ﷺ stood before us and said, ‘Four kinds of animals are not permissible for sacrifice: the one-eyed whose defect is obvious, the sick whose illness is evident, the lame whose lameness is manifest, and the aged, feeble animal that contains no marrow.’ ” Reported by Aḥmad and the Four Sunan compilers, and declared authentic by al-Tirmidhī and Ibn Ḥibbān.⦗1⦘

Hadith grading:
This ḥadith is ṣaḥīḥ. It was narrated by Imām Aḥmad and the Four Sunan compilers, authenticated by al-Tirmidhī, Ibn Ḥibbān, and al-Ḥākim—who said, “It meets the criteria of both al-Bukhārī and Muslim.” Al-Ḥāfiẓ Ibn Ḥajar remarked, “Although al-Bukhārī and Muslim did not record it, it is sound; the authors of the Sunan produced it with authentic chains.” Imām Aḥmad said, “What an excellent ḥadith this is,” and al-Tirmidhī classified it as “sound and good.”

Vocabulary:
• al-ʿawrāʾ (one-eyed): an animal that has lost the sight of one eye, whether the eyeball remains or has disappeared; this is the stronger opinion.
• bayyin ʿawaruhā (whose defect is obvious): according to our scholars, the defect is counted as “obvious” when the eye has visibly sunken in. If the eye still appears normal, the animal is acceptable even if sight has been lost.

(1) Musnad Ahmad, 4:84; Sunan Abu Dawud, no. 2802; Jamiʿ al-Tirmidhi, no. 1497; Sunan al-Nasai, 7:214; Sunan Ibn Majah, no. 3144; Ibn Hibban, no. 1046.
١١٧٧ - وعن البَرَاءِ بْنِ عَازِبٍ ﵁ قَالَ: "قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ: "أربعٌ لاَ تَجُوزُ في الضَّحَايَا: العَوْرَاءُ البَيِّنُ عَوَرُهَا، وَالمَرِيضَةُ البَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ البَيِّنُ ضَلَعُهَا، وَالْكَبِيرَةُ الَّتي لاَ تُنْقِي" رَوَاهُ أَحْمَدُ، وَالأرْبَعَةُ، وَصَحَّحَهُ التِّرْمِذِيُّ، وَابْنُ حِبَّانَ (١). ــ * درجة الحديث: الحديث صحيح. رواه الإِمام أحمد، والأربعة، وصحَّحه الترمذي، وابن حبان، والحاكم، وقال: صحيح على شرطهما، وقال الحافظ ابن حجر: لم يخرجه البخاري ومسلم، ولكنَّه صحيح أخرجه أصحاب السنن بأسانيد صحيحة، وحسَّنه الإِمام أحمد، فقال: ما أحسنه من حديث، وقال الترمذي: صحيح حسن. * مفردات الحديث: - العَوْرَاء: بالمدّ، هي التي ذهب بصر إحدى عينيها، سواءٌ بقيت الحدقة أو فُقدت، وهذا على القول الرَّاجح. - البيِّن عَوَرها: أصحابنا يفسرون بيان العور: بانخساف عينها، فإنْ كانت قائمة أجزأت ولو ذهب بصرها.
(١) أحمد (٤/ ٨٤)، أبو داود (٢٨٠٢)، الترمذي (١٤٩٧)، النسائي (٧/ ٢١٤)، ابن ماجة (٣١٤٤)، ابن حبان (١٠٤٦).

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