Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

89 – Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Keep yourselves clear of urine, for most of the punishment of the grave is because of it.” Related by al-Daraqutni.

Al-Hakim records the wording: “The majority of the torment of the grave is due to urine,” and he declared its chain of transmission sound (1).

Hadith grading
The hadith is authentic. A supporting narration appears in the two Ṣaḥīḥs concerning one of the two men whose graves the Prophet ﷺ passed by and who was being punished for not protecting himself from urine. Regarding al-Hakim’s additional wording, the compiler states that its chain is sound, and it was likewise authenticated by al-Daraqutni, al-Nawawi, and al-Shawkani.

Vocabulary
• “Istenzihū mina l-bawl” — from nazaḥa – yanzahu – nazhan, meaning to keep oneself away from something reprehensible. The command therefore means: seek purity by staying clear of urine; nazāhah denotes distancing oneself from what is detested.
• “ʿĀmmat ʿadhāb al-qabr minhū” — the feminine of ʿām, meaning: most of the punishment of the grave is caused by failing to guard against urine, as expressed in al-Hakim’s version: “Most of the punishment of the grave is due to urine.”

Lessons derived from the hadith

  1. One must be diligent in avoiding urine so that it does not soil one’s body or clothes.
  2. It is preferable to hasten to wash it off and purify oneself after contamination so that the impurity does not accompany a person; the obligation to remove it, however, becomes binding at the time of prayer.
  3. Urine is impure; if it touches the body, clothing, or a place, it renders that thing impure, and prayer offered in that state is therefore invalid.
(1) Al-Darqutni, 1:128; Al-Hakim, 1:293.
٨٩ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "اسْتَنْزِهُوا مِنَ الْبَوْلِ, فَإِنَّ عَامَّةَ عَذَابِ الْقَبْرِ مِنْهُ". رَوَاهُ الدَّارَقُطْنِيُّ. وَلِلْحَاكِمِ: "أَكْثَرُ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ". وَهُوَ صَحِيحُ الْإِسْنَادِ (١). ــ * درجة الحديث: الحديث صحيح. وله شاهدٌ في الصحيحين، في تعذيب أحد صاحبي القبرَيْن بسبب عدم تنزُّهه من البول، وأَمَّا زيادة الحاكم، فقال المصنِّف: صحيحُ الإسناد، وصحَّحه الدَّارقطني، والنووي، والشوكاني. * مفردات الحديث: - استنزهوا من البول: يُقال: نَزُهَ يَنْزُهُ نَزهًا: باعد نفسه ونحَّاها عن القبيح، فالمعنى: اطلبوا النَّزاهة بابتعادِكُمْ عن البول، فالنَّزاهة: هي البعد عمَّا يستكره. - عامَّة عذاب القبر منه؛ مؤنَّثُ عامٍّ، أي: أكثر عذاب القبر سَبَبُهُ عدمُ التنزُّه من البول؛ كما جاء في رواية الحاكم: "أكثر عذاب القبر من البول". * ما يؤخذ من الحديث: ١ - الحرص على التنزُّه والابتعاد من البول بأنْ لا يصيبه في بدنه ولا ثوبه. ٢ - الأفضلُ المبادرةُ بغَسْله، والطَّهارةُ منه بعد إصابته؛ لئلَّا تصاحبه النَّجاسة، أمَّا وجوبُ إزالتها: فيكون عند الصلاة. ٣ - أنَّ البول نجس، فإذا أصاب بدنًا أو ثوبًا أو بقعةً، نجَّسها؛ فلا تصح بذلك
(١) الدَّراقطني (١/ ١٢٨)، الحاكم (١/ ٢٩٣).

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