Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Chapter on Safe-Conduct

Introduction
Amān (safe-conduct) is a verbal noun from amina–yaʾmanu, amnan and amānan; it is the opposite of fear.

Its primary proof-text is the verse, “If any of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah; then convey him to a place of safety” (Qur’an 9:6).

There is also the wording reported in the two Ṣaḥīḥs in which the Prophet ﷺ said, “The pledge of protection given by the Muslims is one; even the least of them may extend it.”

Three conditions are required for a valid contract of safe-conduct:

  1. It must be issued by a Muslim who is sane and acting of his or her own free choice—even a woman may grant it—because al-Bukhārī narrates that the Prophet ﷺ said, “We have granted protection to whomever you have granted protection, O Umm Haniʾ.”

  2. The contract must not entail harm to the Muslims, for its purpose is to secure their benefit.

  3. Its duration must not exceed 10 years.

Al-Wazīr said, “The scholars agree that the imām may conclude a truce with the polytheists for 10 years or less.” Shaykh al-Islām and Ibn al-Qayyim, however, preferred the view that it may be set for whatever term the Muslims deem appropriate, with no fixed limit.

Ibn al-Qayyim stated, “It is permissible to enter into peace with the belligerents by suspending hostilities for 10 years, and it is likewise permissible for a period longer than that whenever need or an overriding benefit requires it—such as when the Muslims are weak and the enemy stronger, and when an agreement that exceeds 10 years brings benefit to the Muslims,

باب الأمان مقدمة الأمان: مصدر: أمن أمنًا وأمانًا، وهو ضد الخوف. والأصل فيه قوله تعالى: ﴿وَإِنْ أَحَدٌ مِنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّى يَسْمَعَ كَلَامَ اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ﴾ [التوبة: ٦]. وما جاء في الصحيحين من أنَّ النَّبيَّ ﷺ قالَ: "ذِمة المسلمين واحدة، يسعى بها أدناهم". ويشترط لعقد الأمان ثلاثة شروط: الأول: أن يكون عقده من مسلم، عاقل، مختار، ولو امرأة؛ لما روى البخاري من قوله ﷺ: "قد أجرنا من أجرت يا أم هانىء". الثاني: ألا يكون في عقده ضرر على المسلمين، فإنَّ الغرض من عقده مراعاة المصلحة. الثالث: ألا تزيد مدته على عشر سنين. قال الوزير: اتَّفقوا على أنَّ الإمام يجوز له مهادنة المشركين عشر سنين فما دونها، واختار الشيخ، وابن القيم: أنَّها تجوز ما شاء المسلمون بلا تحديد مدة. قال ابن القيم: يجوز صلح أهل الحرب على وضع القتال عشر سنين، ويجوز فوقها للحاجة، والمصلحة الراجحة، كما إذا كان في المسلمين ضعف، وعدوهم أقوى منهم، وفي العقد لما زاد عن العشر مصلحة للمسلمين،

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