Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1127 – Ibn ʿUmar (may Allah be pleased with them) said, “The Messenger of Allah ﷺ used to grant some of the detachments he dispatched an extra allotment that was theirs alone, apart from the general distribution to the rest of the army.” Agreed upon (1).

Points derived from the hadiths:
1 – Hadith 1123 shows the lawfulness of sending out detachments against the enemy to sap his power and equipment and to strike fear into him.
2 – Any booty taken by an independent detachment from a group of unbelievers belongs exclusively to that detachment; other Muslims have no share in it, save for the khums (one-fifth) that is treated like the fayʾ revenue.
3 – However great the booty, it is divided among the fighters of the detachment according to their shares: one share for an infantryman and three shares for a horseman—one for the rider and two for his horse.
4 – The leader may award the combatants of a detachment an additional bonus over and above their allotted shares, as he sees fit, in appreciation of their striving and sincerity, and to encourage them and others to engage in jihad.
5 – Hadith 1124, by contrast, describes the division of booty among the members of the main army: the foot-soldier receives one share, while the horseman receives three—one for himself and two for his mount—in recognition of his valor and the hardship he bears in war. Horses play a major role in jihad, charging, retreating, and storming the enemy. The Exalted said:

“By the galloping chargers that pant,
striking sparks of fire,
launching raids at dawn,
raising therein clouds of dust,
and piercing into the midst of the enemy.” [Al-ʿĀdiyāt 1-5]

He also said:

“And prepare against them whatever forces you can and the tethered steeds of war, by which you may terrify the enemy of Allah and your enemy, and others besides them whom you do not know; Allah knows them.” [Al-Anfāl 60]

(1) Al-Bukhari, no. 3135; Muslim, no. 1750.
١١٢٧ - عَنِ ابْنِ عُمَرَ ﵄ قَالَ: "كَانَ رَسُولُ اللهِ ﷺ يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنَ السَّرَايَا لأَنْفُسِهِمْ خَاصَّةً، سِوَى قَسْمِ عَامَّةِ الجَيْشِ". مُتَّفَقٌ عَلَيْهِ (١). ــ * ما يؤخذ من الأحاديث: ١ - في الحديث رقم (١١٢٣) بيان مشروعية بعث السرايا إلى العدو , لاستنزاف قوته، وعدته، وإرهابه. ٢ - أنَّ ما تغنمه السرايا المستقلة عن جيش من الكفار هو خاص لها، لا يشاركها المسلمون فيه، وإنما يؤخذ منه الخُمس الذي يصرف مصرف الفيء. ٣ - أنَّ الغنيمة وإن كثرت تكون بين غزاة السرية بقدر سهمانهم، للراجل سهم، وللفارس ثلاثة أسهم: سهم له، وسهمان لفرسه. ٤ - إباحة تنفيل مقاتلة السرية زيادة على سهمانها، بما يراه الإمام؛ تقديرًا لجهادهم، وإخلاصهم، وتشجيعًا لهم، ولغيرهم على الجهاد. ٥ - أما الحديث رقم (١١٢٤): فيدل على صفة قسمة الغنيمة بين أفراد الجيش المجاهد، فيعطي الراجلَ سهمًا واحدًا، ويعطي الفارس ثلاثة أسهم: سهم له، وسهمان لفرسه؛ تقديرًا لبلائه، وعنَائه في الحرب، فإنَّ الخيل لها دور كبير في الجهاد من الكر والفر، والهجوم على الأعداء، قال تعالى: ﴿وَالْعَادِيَاتِ ضَبْحًا (١) فَالْمُورِيَاتِ قَدْحًا (٢) فَالْمُغِيرَاتِ صُبْحًا (٣) فَأَثَرْنَ بِهِ نَقْعًا (٤) فَوَسَطْنَ بِهِ جَمْعًا (٥)﴾ [العاديات]، وقال تعالى: ﴿وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِنْ دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ﴾ [الأنفال: ٦٠].
(١) البخاري (٣١٣٥)، مسلم (١٧٥٠).

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