and the soul accepts them with tranquillity and ease, for their rational bases are clear and evident.

When we measure these specific prohibitions against that overarching maxim, we find that they do not rise to the level of outright unlawfulness; rather, they belong to the realm of refined etiquette, upright conduct, and commendable guidance.

Thus, applying the maxim to those prohibitions shows that omitting them does not lead to major harm, nor is there no other way to avert harm except by adopting this particular practice. Consequently, in the view of the majority of scholars, they are matters of etiquette, direction, and counsel; leaving them falls under makruh tanzihi (mildly disliked).