Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

82 – Abu Qatadah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “None of you is to touch his private part with his right hand while he is urinating, nor wipe himself after relieving himself with his right hand, nor breathe into a vessel.” Agreed upon, and the wording is that of Muslim.⦗1⦘

Glossary of terms in the ḥadith
• lā yamsanna: the particle lā is prohibitive; the verb is configured with a fatḥah ending while functionally jussive because it is attached to the emphatic nūn. One says massastu al-shayʾa, meaning, “I placed my hand on something without a barrier.”
• walā yatamassah: from the form tafuʿʿul, which conveys deliberate effort; here it refers to performing istinjāʾ (removing filth) with one’s right hand, whether from the front or rear passage.
• al-khalāʾ: literally “open space”; here it means the place from which waste exits the body.
• walā yatanffas fī al-ināʾ: from the form tafuʿʿul; one says tanaffasa – yatanffasu – tanaffusan.
• tanaffus (breathing): drawing air into the lungs and expelling it. In this ḥadith it denotes breathing into a vessel while drinking. The verb yatanffasu is jussive.
• The three verbs are also narrated in the indicative, on the reading that lā serves for negation rather than prohibition.

Points derived from the ḥadith

  1. The prohibition of touching the penis with the right hand while urinating.
  2. The prohibition for a woman to touch her private part with her right hand while urinating.
  3. The prohibition of performing istijmār (dry cleansing with stones or the like) with the right hand, and likewise the prohibition of performing istinjāʾ (washing with water) with it.
(1) Al-Bukhari, no. 154; Muslim, no. 267.
٨٢ - وَعَنْ أَبِي قَتَادَةَ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "لَا يُمْسَّنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ وَهُوَ يَبُولُ, وَلَا يَتَمَسَّحْ مِنَ الْخَلَاءِ بِيَمِينِهِ, وَلَا يَتَنَفَّسْ فِي الْإِنَاءِ" مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ (١). ــ * مفردات الحديث: - لا يمَسَنَّ: "لا" ناهية، والفعلُ مبنيٌّ على الفتح في محل جزم؛ لاتصاله بنون التوكيد، تقول: مَسِسْتُ الشيء، أي: أَفَضْتُ إليه بيدي من غير حائل. - ولا يتمسَّح: من باب التفعُّل الذي يشار به إلى التكلُّف، والمراد: الاستنجاء بيمينه، وأعم مِنْ أنْ يكونَ في القبل أو الدبر. - الخلاء: ممدودٌ، يطلق على الفضاء، والمرادُ به هنا: موضع الخارج من السبيل. - ولا يتنفَّس في الإناء: من باب التفعُّل، يُقال: تنفَّس يتنفس تنفُّسًا. والتنفُّس: إدخالُ النَّفَسِ إلى رئتيه وإخراجُهُ منهما، فتدخل الرِّيحُ وتخرُجُ من أنف الحيِّ ذي الرئة، والمراد هنا: التنفس في الإناء أثناء الشرب، والفعل "يتنفس" مجزوم. وتروى الأفعال الثلاثة بالرفع على أنَّ "لا" للنَّفي دون النَّهي. * ما يؤخذ من الحديث: ١ - النَّهي عن مَسِّ الذكَرِ باليمنَى حال البول. ٢ - النَّهي عن مسِّ المرأة فرجَهَا باليمنَى حال البول. ٣ - النَّهي عن الاستجمارِ باليمنَى، ومثله الاستنجاء بها.
(١) البخاري (١٥٤)، مسلم (٢٦٧).

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