Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1100 – ʿAbd Allah ibn al-Saʿdī (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said, “Emigration (hijrah) will not cease as long as the enemy is being fought.” It was narrated by al-Nasaʾī, and Ibn Ḥibbān declared it authentic. ⦗1⦘

—
Hadith grading:
The hadith is sound.
Al-Ḥāfiẓ said in al-Talkhīṣ: It was transmitted by al-Nasaʾī and Ibn Ḥibbān, and Abū Dāwūd related it from Muʿāwiyah as a marfūʿ report: “Hijrah will not cease until repentance ceases, and repentance will not cease until the sun rises from the west.”
Al-Haythamī commented, “The transmitters in Aḥmad’s chain are trustworthy.”
Al-Albānī wrote: It was recorded by Abū Dāwūd, al-Dārimī, al-Nasaʾī in al-Kubrá, al-Bayhaqī, and Aḥmad; considering all the routes together, he ruled it authentic.

Points derived from the hadith:
1 – The first hadith indicates that migration from the lands of the polytheists to the lands of the Muslims is obligatory. This is the position of the majority of scholars, based on the verse: “Indeed, those whom the angels take while wronging themselves, they will ask, ‘What condition were you in?’ They will reply, ‘We were oppressed in the land.’ The angels will say, ‘Was not the earth of Allah vast enough for you to emigrate therein?’ Such people will have Hell as their refuge—what an evil destination!” (al-Nisāʾ 4:97).
Shaykh ʿAbd al-Raḥmān al-Saʿdī said: This verse proves that hijrah is among the greatest obligations, and that abandoning it is prohibited—indeed, one of the major sins.
2 – Sharḥ al-Iqnāʿ states: Hijrah is obligatory for everyone who is unable to manifest his religion

(1) Al-Nasai, vol. 6, p. 146; Ibn Hibban, hadith no. 1579.
١١٠٠ - وَعَنْ عَبْدِ الله بْنِ السَّعْدِيِّ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "لاَ تَنْقَطعُ الهِجْرَةُ مَا قُوتِلَ العَدُوُّ". رَوَاهُ النَّسَائيُّ، وَصَحَّحَهُ ابْنِ حِبَّانَ (١). ــ * درجة الحديث: الحديث صحيح. قال في "التلخيص": رواه النسائي، وابن حبان، ولأبي داود عن معاوية مرفوعًا: "لا تنقطع الهجرة حتى تنقطع التوبة، ولا تنقطع التوبة حتى تطلع الشمس من مغربها". قال الهيثمي: رجال أحمد رجال ثقات. قال الألباني: أخرجه أبو داود، والدارمي، والنسائي في "الكبرى"، والبيهقي، وأحمد، ومن طرقه المجتمعة حكم بصحته. * ما يؤخذ من الحديث: ١ - الحديث الأول يدل على وجوب الهجرة من ديار المشركين إلى ديار المسلمين، وهو مذهب جمهور العلماء؛ لقوله تعالى: ﴿إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيرًا (٩٧)﴾ [النساء]. قال الشيخ عبد الرحمن السعدي: وفي الآية دليل على أنَّ الهجرة من أكبر الواجبات، وأنَّ تركها من المحرَّمات، بل من أكبر الكبائر. ٢ - قال في "شرح الإقناع": وتجب الهجرة على كل من يعجز عن إظهار دينه
(١) النسائي (٦/ ١٤٦)، ابن حبان (١٥٧٩).

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