Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1097 – ‘Abd Allah ibn ‘Umar (may Allah be pleased with them) said: “A man came to the Prophet ﷺ asking permission to take part in jihad. The Prophet asked, ‘Are your parents alive?’ He replied, ‘Yes.’ The Prophet said, ‘Then strive in their service.’” Agreed upon. (1)

Ahmad and Abu Dawud record a similar wording from Abu Sa‘id which adds: “Go back and seek their permission; if they allow you, then go, otherwise remain with them and honor them.” (2)

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Vocabulary notes
• “Then strive in their service (fīhimā fajāhid).” The preposition fī attaches to the imperative and may indicate exclusivity. The first fa- answers an implied conditional clause, and the second fa- is likewise conditional, for the sentence carries the meaning: “If the matter is as you have stated, then confine your striving to serving your parents,” much like Allah’s words: “So it is Me alone that you should worship” (al-‘Ankabūt 29:56).

Points derived from the ḥadith

  1. Dutifulness to parents is an individual obligation, especially when they reach old age and depend on their child. Allah the Exalted says: “Your Lord has decreed that you worship none but Him, and show kindness to parents” (al-Isrā’ 17:23); He also says: “Give thanks to Me and to your parents” (Luqmān 31:14); and: “Keep them good company in this world” (Luqmān 31:15).
    A sound report in both Ṣaḥīḥ collections records that Ibn Mas‘ud said: “I asked the Messenger of Allah ﷺ, ‘Which deed is most beloved to Allah?’ He replied, ‘Prayer at its proper time.’ I asked, ‘Then what?’ He said, ‘Kindness to parents.’ I asked, ‘Then what?’ He said, ‘Jihad in the path of Allah.’”
(1) al-Bukhari, no. 3004; Muslim, no. 2549. (2) Musnad Ahmad, 3:75; Abu Dawud, no. 2530.
١٠٩٧ - وَعَنْ عَبْدِ اللهِ بْنِ عُمَرَ ﵄ قَالَ: "جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يسْتَأْذِنُ فِي الجِهَادِ، فَقَال: أَحَيٌّ وَالِدَكَ؟ قَالَ: نَعَمْ، قَالَ: فَفِيهِمَا فَجَاهِدْ". مُتَّفَقٌ عَلَيْهِ (١). وَلأحمَدَ، وَأَبي دَاوُدَ مِنْ حَدِيثِ أَبِي سَعِيدٍ نَحْوُهُ، وَزَادَ: "ارْجِعْ فَاسْتَأْذِنْهُمَا، فَإِنْ أَذِنَا لَكَ، وَإِلاَّ فَبِرَّهُمَا" (٢). ــ * مفردات الحديث: - ففيهما فجاهد: "فيهما" متعلق بالأمر، وقد يكون للاختصاص، "والفاء" الأولى جزاء شرط محذوف، و"الثانية" جزائية؛ لتضمن الكلام معنى الشرط، والمعنى: إذا كان الأمر كما قلتَ، فاختص المجاهدة في خدمة الوالدين، نحو قوله تعالى: ﴿فَإِيَّايَ فَاعْبُدُونِ (٥٦)﴾ [العنكبوت]. * ما يؤخذ من الحديث: ١ - بر الوالدين من فروض الأعيان، لاسيَّما في حالة كبرهما، وحاجاتهما إلى ولدهما، قال تعالى: ﴿وَقَضَى رَبُّكَ أَلَّا تَعْبُدُوا إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا﴾ [الإسراء: ٢٣]، وقال تعالى: ﴿أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ﴾ [لقمان: ١٤]، وقال تعالى: ﴿وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا﴾ [لقمان: ١٥]. وجاء في الصحيحين من حديث ابن مسعود قال: "سألت رسول الله ﷺ أي العمل أحب إلى الله تعالى؟ قال: الصلاة على وقتها، قلتُ: ثم أي؟ قال: بر الوالدين، قلتُ: ثم أي؟ قال؛ الجهاد في سبيل الله".
(١) البخاري (٣٠٠٤)، مسلم (٢٥٤٩). (٢) أحمد (٣/ ٧٥)، أبو داود (٢٥٣٠).

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