the one who relieved himself; in such a case the supplication is allowed for the direct agent—the person uttering the curse—while the moral burden of that curse rests on the instigator, namely the individual who relieved himself in the road.

12 – The ḥadith shows that anything which harms the Muslims is prohibited. Allah the Exalted says: “And those who harm believing men and believing women for what they did not earn have certainly borne upon themselves a slander and an obvious sin.” (Al-Aḥzāb 33:58).