Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1073 – Abu Umayyah al-Makhzumi (may Allah be pleased with him) reported:
“A thief who had given a full confession was brought to the Messenger of Allah ﷺ, yet no stolen property was found with him. The Messenger of Allah ﷺ said to him, ‘I do not think you actually stole, did you?’ He replied, ‘Indeed I did.’ The Prophet repeated the question two—or three—times, then ordered that the penalty be carried out, and his hand was severed. When he was brought back, the Prophet ﷺ said, ‘Seek Allah’s forgiveness and repent to Him.’ The man said, ‘I ask Allah’s forgiveness and I repent to Him.’ The Prophet then supplicated, ‘O Allah, accept his repentance,’ three times.”
Abu Dawud transmitted the report—with this wording—as did Ahmad and al-Nasa’i, and its narrators are trustworthy (1).

Al-Hakim also recorded it through the narration of Abu Hurayrah, conveying the same meaning, and in his version occurs: “Take him away, cut off his hand, and then cauterize the stump.” Al-Bazzar likewise reported it and said, “There is no problem with its chain of transmission.” (2)

Status of the ḥadith
The report of Abu Umayyah is ḥasan (fair). It was related by Ahmad, Abu Dawud, al-Nasa’i, Ibn Majah, al-Darimi, al-Tahawi, and al-Bayhaqi through the route of Abu al-Mundhir from Abu Umayyah al-Makhzumi. Ibn Hajar stated: “Its narrators are trustworthy.”
As for the narration of Abu Hurayrah, it was transmitted with a connected chain by al-Daraqutni, al-Hakim, and al-Bayhaqi; Ibn al-Qattan judged it ṣaḥīḥ (sound), whereas Ibn Khuzaymah, Ibn al-Madini, and several others preferred the view that it is mursal (missing the Companion link).

(1) Musnad Ahmad 5:293; Sunan Abu Dawud, no. 4380; Sunan al-Nasai 8:67. (2) al-Hakim, al-Mustadrak 4:381; Musnad al-Bazzar, no. 1560.
١٠٧٣ - وَعَنْ أَبِي أُمَيَّةَ المَخْزُومِيِّ ﵁ قَالَ: "أُتِيَ رَسُولُ اللهِ ﷺ بِلِصٍّ، قَدِ اعْتَرَفَ اعْتِرَافًا، وَلَمْ يُوجَدْ معَهُ مَتَاعٌ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: مَا إِخَالُكَ سَرَقْتَ؟ قَالَ: بلَى، فَأَعَادَ عَلَيْهِ مَرَّتَيْنِ، أَوْ ثَلاَثًا، فَأَمَرَ بِهِ، فَقُطعَ، وَجِيءَ بِه، فَقَالَ ﷺ: اسْتَغْفِرِ اللهَ، وَتُبْ إِلَيْهِ، فَقَالَ: اسْتَغْفِرُ اللهَ، وَأَتُوبُ إِلَيْهِ، فَقَالَ: اللَّهُمَّ تُبْ عَلَيْهِ ثَلاَثًا". أَخْرَجَهُ أَبُو دَاوُدَ، وَاللَّفْظُ لَهُ، وَأَحْمَدُ، وَالنَّسَائِيُّ، وَرِجَالُهُ ثِقَاتٌ (١). وَأَخْرَجَهُ الحَاكِمُ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ، فَسَاقَهُ بِمَعْنَاهُ، وَقَالَ فِيهِ: "اذْهَبُوا بِهِ، فَاقْطعُوهُ، ثُمَّ احْسِمُوه". وَأَخْرَجَهُ البَزَّارُ أَيْضًا، وَقَالَ: لاَ بَأْسَ بإِسْنَادِهِ (٢). ــ * درجة الحديث: حديث أبي أمية حسن. وقد أخرجه أحمد، وأبو داود، والنسائي، وابن ماجه، والدارمي، والطحاوي، والبيهقي من طريق أبي المنذر عن أبي أمية المخزومية. قال ابن حجر: رجاله ثقات. وأما حديث أبي هريرة: فرواه الدارقطني، والحاكم، والبيهقي موصولاً، وصحَّحه ابن القطان، ورجَّح ابن خزيمة، وابن المديني، وغير واحد إرساله
(١) أحمد (٥/ ٢٩٣)، أبو داود (٤٣٨٠)، النسائي (٨/ ٦٧). (٢) الحاكم (٤/ ٣٨١)، البزار (١٥٦٠).

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