Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1064 – Anas ibn Mālik, may Allah be pleased with him, said: “The first case of liʿān (mutual imprecation) in Islam occurred when Hilāl ibn Umayyah accused Sharīk ibn Sahmāʾ of adultery with his wife. The Messenger of Allah ﷺ told him, ‘Bring al-bayyina (conclusive proof), or else the prescribed ḥadd will be carried out on your back…’” — and so on to the end of the report. It was recorded by Abū Yaʿlā, and its transmitters are trustworthy (1). Al-Bukhārī relates a similar narration from Ibn ʿAbbās (2).

Degree of authenticity
This ḥadith is ṣaḥīḥ (sound). Abū Yaʿlā stated: “Its narrators are trustworthy.” It also has supporting chains: one from Ibn ʿAbbās in al-Bukhārī and another from Anas in Muslim with the same purport.

Vocabulary
• Sharīk ibn Sahmāʾ: the shīn is pronounced with fatḥa, the rāʾ with kasra, followed by a yāʾ and a kāf; as for Sahmāʾ, its sīn has a fatḥa and its ḥāʾ is quiescent, and the word is elongated.
• qadhafahu (he accused him): from qadhafa, qadhfan; the qādhif is “the one who hurls.” Linguistically it means “to throw forcefully.” In the Sharīʿah it refers to charging someone with fornication or sodomy; here the intent is an accusation of fornication.
• al-bayyina (conclusive proof): in the accusative, with an implied verb meaning “produce the proof.” It may also appear in the nominative, implying “the proof is upon you.”

(1) Abu Ya‘la, Musnad, no. 2824. (2) Al-Bukhari, Sahih, no. 2671.
١٠٦٤ - وَعَنْ أَنَسِ بْنِ مَالِكٍ ﵁ قَالَ: "أَوَّلُ لِعَانٍ كانَ فِي الإِسْلاَمِ، أَنَّ شَرِيْكَ بْنَ سَحْمَاءَ قَذَفَهُ هِلاَلُ بْنُ أُمَيَّةَ بِامْرأَتِهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: البَيِّنَةَ، وَإِلاَّ فَحَدٌّ فِي ظَهْرِكَ ... " الحَدِيثَ. أَخْرَجَهُ أَبُو يَعْلَى، وَرِجَالُهُ ثِقَاتٌ (١). وَفِي البُخَارِيِّ نَحْوُهُ مِنْ حَدِيثِ ابْنِ عبَّاسٍ، ﵄ (٢). ــ * درجة الحديث: الحديث صحيح. فقد قال أبو يعلى: رجاله ثقات. وله شاهد من حديث ابن عبَّاس عند البخاري، وهو عند مسلم من حديث أنس بنحوه. * مفردات الحديث: - شَريك بن سَحْمَاء: بفتح الشين، فراء مكسورة، ثم ياء، فكاف، وأما سحماء: فسينه مفتوحة، وحاؤه ساكنة، وهو ممدود. - قَذفَه: من قذف قذفًا فهو قاذف، والقاذف في اللغة: الرمي بقوة. وشرعًا: الرمي بالزنا أو لواط، والمراد هنا: الرمي بالزنا. - البيِّنة: منصوب بفعل تقديره: أحضر البينة، ويجوز الرفع على تقدير: عليك البينة.
(١) أبو يعلى (٢٨٢٤). (٢) البخاري (٢٦٧١).

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